Ho’oponopono and how to Transform our Reality by Purifying Ourselves 


The ancient Hawaiian healing technique called Ho’oponopono asks us to take 100% responsibility for whatever appears in our reality – for whatever we perceive or comes to our attention. In this process we cleanse ourselves and our personal input into what we call, “our reality”, which is personal, communal and planetary. We change the world by changing ourselves. It is simultaneously a method for solving problems and for healing ourselves and others as well as situations. It is also a means for spiritual development and enlightenment.

The process is simple:


1. We realize or remember that whatever we are observing or is affecting us in any way is there because it is reflecting something within ourselves – mainly our personal memories, beliefs, emotions and programming.


We are attracting that specific reality because it is time to clean a certain part of ourselves that is contributing to it and actually co-creating it in some way. The specific reality might be persons or situations that seem to be not well – not harmonious. Or it could be something that bothers us personally – such as someone’s behavior or a world situation.


2. Having taken responsibility for the reality before us, we now we ask that person, situation or attribute for forgiveness for our participation in that specific reality that has come into our awareness.


Instead of asking for forgiveness we can simply acknowledge that we are participants in creating this reality.


Another option would be to thank the person or situation for the opportunity for self-knowledge and growth that it has offered us until now.


Note: It is highly unlikely that we will understand what our “contribution” to this is. It could be from our deep subconscious or even deeper dimensions of ourselves that we are not aware of. The “cause within us” may be as simple as the fact that we are unable to perceive the Divine in ourselves or others, or in what is happening, and thus are allowing whatever it is to annoy us.


3. We then feel and express our love to “that” which was bothering us or seems to be “not well or harmonious”. When doing so, we seek to feel acceptance, love, unity and good wishes for that person, event or situation.


4. We then need to feel love and acceptance towards ourselves as we are and let go of any guilt or self-condemnation with regards to this or any other reason.


5. Then we release the person, situation or event – whatever is bothering us – from the need to be that way any more for our evolutionary process. We give it permission to change.


6. Then we thank the Divine for dissolving these unenlightened memories, tendencies, fears and beliefs into the light of pure divine consciousness – which is actually their original state.


If possible, we can then remain some time in a state of emptiness or inner light as we allow the Divine to cleanse us of anything that might be attracting this undesired reality.


One hundred percent responsibility ???


This concept of responsibility is quite difficult for most of us to digest. Can we take responsibility for other people’s irresponsible or unethical actions? How can we be responsible for those who are abusing women and children or killing innocent persons in Iraq, Africa or elsewhere? Can we take responsibility for terrorist acts around the world? Such reactions naturally come to mind when we are asked to believe and employ this revolutionary system.


How can we be responsible for what “we” have not done and for what we would “probably” (we will never know until we find ourselves in the same circumstances) never do? How can we be responsible for what others are doing on the other side of the world and for situations perpetuated by leaders that we never voted for, do not agree with and even condemn?


Also how do we reconcile this truth with another equally obvious and valid truth that each of us is the exclusive creator of his or her reality and that others do not create our reality and we do not create theirs. These truths seem to be irreconcilable.


And yet, millions have found Ho’oponopono to be a really superb technique that leads ultimately to purity, love and freedom from negativity. But, even more impressively, it actually does change the external world.


Let us play with ideas that may help understand how it might work.


Our Collective Unconscious


We have many common emotions, beliefs and modes of functioning as hypothesized by Carl Jung in his theory of the Collective Unconscious. We share many programmings, fears, emotions and desires. It may just be that we are all affected by each other’s subconscious. Many experiments today are showing that we can be affected by what others are feeling, even though consciously we are not aware of what is happening. This is especially true of people with whom we are closely emotionally bound.


Quantum Physics has shown that the same is true of particles that have been in contact at some point in their history. Whatever happens to the one immediately affects the other.


Psychologists are also aware of the “connected container effect,” which speculates that people are like two containers with water connected by a pipe at their base. When we suppress the water in one container, it will rise in the other. It is well know that in a marital or family situation, one person’s suppressed emotions are communicated and often expressed by other members. Whatever we do to our own “water system” will affect the others who are connected to us in this way. We are affecting others by our invisible emotional connections to them.


Social paradigms


We are also affected by and participate in the common social paradigms into which we are born and raised. When we accept and act according to these paradigms, we are augmenting them for everyone else. Thus we are supporting others’ belief systems by allowing ourselves to be limited by those belief systems. If we believe that those who are different from us (race, religion, social class) are a danger to us, then we are co-creating that reality. If we believe there is not enough for all of us, we are co-creating that reality. If we believe that life is difficult and people are not to be trusted, we are contributing to those realities.


Our common morphogenetic field


Biologist Rupert Sheldrake’s theory of the morphogenetic field adds a biological dimension to this. He believes that our bodies and minds get their information from a common pool of knowledge and tendencies that exist in a field commonly accessible to us all. When any one of us makes a change in lifestyle, emotions or ways of thinking, those changes affect to some degree the state of our commonly shared field and that makes this new way of thinking or reacting more available and more possible to all others sharing that field. This works for all emotions, beliefs and behaviors, negative and positive. Remaining in our old unenlightened beliefs and behaviors affects all others through this shared field. We are co-responsible for what is happening. On the other hand, our positive changes enable others to do the same.


Our personal causal body


Philosophical systems teach that we each have a personal “causal body” where all of our soul memories and tendencies, qualities and abilities are stored along with all of our fears and other emotions. All of our positive and negative tendencies are stored there. Upon birth these dictate the type of physical body we will have as well as the conditions of our birth and our emotional and mental tendencies. These affect, but do not exclusively determine, most major events of our lives. We are attracting realities that, to a great degree, are formed by the content of our causal body. This does not, however, create an ironclad fate, because in each moment we are adding and removing qualities from that causal field when we change the way we perceive, think, act and react.


When we perform Ho’oponopono and other perception-and-reaction-altering methods, we are changing the content of our conscious and subconscious minds as well as our causal body. We are requesting and allowing for all tendencies in our causal bodies that might be contributing to what we are perceiving and being affected by, to be removed and dissolved once again into pure consciousness – which is what they ultimately are.


Universal consciousness


All thoughts, emotions, memories, actions and reactions as well as all physical objects and beings and the interactions between them are simply manifestations of one universal consciousness. This is similar to the fact that all images on the movie or TV screen are temporary manifestations of one white light that only temporarily takes these forms – including the “good”, “bad”, loving, hateful, mineral, plant, animal, humans and all interactions between them.


The white light of the TV, when nothing is playing, is the like the zero point from which all appears and re-dissolves. In Ho’oponopono we are asking the Divine to dissolve all tendencies that might be contributing to what we are witnessing, back into their real nature, which is white, undifferentiated light.


Our common causal body


Similar to the morphogenetic field, we all share a common universal causal body. There is a causal body for each species of animals and plant and one for all men and one for all women and one for all humans and one for the planet itself.


This common causal body includes all of our shared tendencies that affect humanity and the planet as a whole. Thus, when we get free from anger, fear or guilt, we make those tendencies less available in the shared causal body. Love, understanding, responsibility and peace then become more available.


Ho’oponopono and all forms of energy psychology such as EFT, TAT, TFT, BSFF, EMDR, The Sedona Method, Freeze Frame, meditation, prayer and wide variety of other methods allow us to perceive and react differently. When these old memories and programmings dissolve – they are also lessened in all of humanity as a whole.


Spiritual teachings


All religions teach the concept of divine justice. Everyone is getting exactly what they justly deserve based on what they have done in the past until now. In Christianity this is expressed in Christ’s words, “as you sow, so shall you reap,” and “as you judge, so will you be judged.” Also when Christ healed the paralyzed man, he said to him, “get up and walk – your sins have been forgiven,” indicating that he was paralyzed because of some past mistakes.


According to these spiritual teachings and the law of karma taught by eastern religions, someone could harm us only if the universal laws of perfect justice allow them to. Thus, if the universe is allowing someone to behave in negative ways, our only conclusion can only be that even though this feels totally unjust and wrong, it is being allowed and, thus, there must be some hidden justice and thus there must be some “cause” within me which is attracting or allowing this.


The actual meaning of Ho’oponopono is to correct or make right again. We simply assume that we, in this or perhaps (if you believe so) in some past life, have done something that is contributing to what is occurring. Another possibility is that it is happening because we need to learn something. In which case we can express our gratitude and love to the other for giving us this opportunity to learn and grow through this experience.


The next question is how do we affect each other and how is our personal and collective reality created?


Creating  reality through interpretation and projection


We create our subjective reality by the way in which we interpret behaviors, situations and events.  Unfortunately most often we are not perceiving what is there, but actually perceiving what we have been programmed to believe is there. Our belief system works as a filter that subjectively and selectively interprets whatever is perceived in ways that corroborate what we already believe and ignores what we do not.


For example, if we believe that others will reject us and do not love us, we will interpret their suggestions or other actions as a form of rejection and lack of love for us even when that is simply not the truth. We have all been surprised to discover that people have misinterpreted our actions, believing that we had motives and feelings that we never had.


We do the same. We project onto persons and situations motives and dangers that simply are not there. When we do so, we experience fear, pain and bitterness, creating unnecessary unhappiness for ourselves and others.


Conflicting belief systems and memories


We could subdivide our beliefs into the following categories:


1. Emotionally Charged Impressions – These are not so much beliefs as “emotionally charged impressions” that are imprinted on the mind during traumatic experiences. The mind then identifies this particular stimulus with an emotionally charged feeling, and when we think of it, we feel fear and other emotions. This kind of “belief” has a strong “emotional charge” but is not based on observations and facts, but rather on one or two intense experiences, which are not representative of reality.


2. Mistaken Childhood Conclusions –  These are mistaken beliefs about reality in which we perceive ourselves as weak, wrong, unlovable and to blame for just about everything that happens around us, such as our parents’ and others’ anger, absence, unhappiness, indifference, divorce, illness, and even their death. We falsely interpret that we are unworthy or unable and that others will always behave towards us in ways that we experienced in childhood.


These first two categories are usually repressed in the subconscious mind (in the «shadow», or inner child) because of the pain and confusion they produce. We suppress them so that we can focus and function in our daily lives.


Although these “beliefs” are repressed so that we do not feel the unpleasant negative emotional energy charge associated with them, they are activated whenever we come into contact with or think of a specific stimulus. They generate fear, panic, emotional withdrawal and often aggressive behavior. They also create psychosomatic illnesses. They control our reactions to events, situations and persons.  Most importantly, they attract the realities we encounter.


Because of their repression and subsequent isolation from our conscious mind, these first two belief systems do not evolve as we do. They remain in their original state regardless of our evolving logic, reasoning, new experiences and spiritual faith. Unless we engage in inner psychological or spiritual work, they receive no new data.


3. Our Evolving Conscious Belief System – This is our conscious belief system which, as it processes new data, reevaluates its perceptions of reality seeking to make the adjustments necessary to understand the truths behind the phenomena we observe.


This conscious belief system is evolving in a small number of people. Many have stopped processing new data and thus have remained with the same conscious belief system for many years and will leave their bodies with it.


This belief system understands that we are safe, secure, good, worthy and capable. It also realizes that we are not in danger from people, heights, cars, insects, dogs, cats, elevators, airplanes etc. The facts available to it cause it to realize that its fears are unfounded. It also realizes that our self-worth has nothing to do with what others say, think or do.


4 Our Spiritual Intuitive Faith – These beliefs are usually based on intuition or faith rather than proof. We feel that what we believe is true. In addition to being affected by others’ spiritual beliefs, we also experience our own inner awakenings or revelations in which we just “know” that something is true.


According to Ho’oponopono, this divine inspiration can occur only when the mind is purified of the previous three types of mental content, all of which are created and limited by memory.


The reality is that we often experience behaviors, events and situations through simultaneous beliefs from all four categories, that create conflicting emotions and reactions to what is happening. We might simultaneously feel love, peace, hurt and anger because our various beliefs are creating different internal realities.


Thus, one basic way in which we create our reality is the way in which we interpret whatever is happening in our lives. No two persons create the same reality with the same external stimuli.


Creating reality through attraction and mirroring


The second factor contributing to our personal reality is how we actually attract or create the events that occur in our lives – what actually happens to us.


Of the various theories the one that states that we ourselves are the creators of our reality seems to explain a larger, more encompassing portion of the reality we perceive. This explanation becomes even more understandable when we remove the illusion of separation between us as individual expressions of the Divine and divinity itself. When we perceive ourselves as temporary expressions of divine consciousness or divine energy in the physical realm, it becomes clear that we are all individually and collectively co-creating our personal and social reality.


We are the Divine itself encased in temporary bodies. We are creating and forming our reality.  We do so in various ways.


a. The past. Our previous thoughts, actions, choices, feelings and words all have a causal impact on our present reality. This concept is accepted by all religions and spiritual philosophies. Not all may believe in reincarnation but all do believe in cause and effect, as we have already mentioned.  Our choices to care for ourselves or not, to communicate sincerely and honestly or not, to help and love others or not, to free ourselves from fears or not, all have their effect on our present reality.


b. The present. Our present thoughts, beliefs, expectations, fears, guilt and other emotions and behaviors all create our present reality through the “laws of reflection and attraction”. Others, and life itself, reflect back to us the content of our mind and behavior on all levels. We attract rejection when we reject ourselves, fear or expect rejection, or reject others. If we think, speak or act antagonistically or egotistically, we attract the same. Basically, we attract whatever we fear, love, desire and hate, as well as what we expect and what we do.


Life wisely mirrors back to us our own thoughts, emotions, beliefs, roles and behaviors, offering us an opportunity to look inward and let go of those aspects of ourselves that are attracting what is unpleasant for us. In such a case, our lesson is to discover what is being reflected and transform it. Otherwise we will continue to attract our present reality. This fact is basic to Ho’oponopono. This is what we need to clean in order to heal what we are co-creating.


It is important to understand that the power and opportunity for positive change is in the present and nowhere else. We cannot change the past – but we can change our perception of the past – and thus its effect upon us – in the present. We do not know the future, but can form it by our choices in the now moment.


Some people accept negative realities believing that it is some “karma” that they have to suffer. There is no benefit from suffering or being punished if we do not learn something from the experience and if it does not initiate change. The concept that we must suffer for past mistakes has no value if that pain does not become an opportunity for growth.


c. Our soul choices. The third factor that determines the nature of the events occurring in our lives are our “soul choices”. We as souls chose even before birth that we would like to, or need to, learn certain lessons as a part of our evolutionary process. If we have chosen to learn self-acceptance, we will naturally “make a contract” with those close to us to test our ability to feel our self-worth even in the face of disapproval or rejection. If we have decided to learn unconditional love or forgiveness, we will logically choose close contact with persons who will be difficult for us to love. In this way we have the opportunity to overcome our fears and love even those persons. If we would like to learn self-dependency, we will set up a life drama in which we will not easily find support from others. We also have the free will to resist learning any of those lessons.


When we are passing through difficult times, it may not because we have been “bad” in the past, but because we have chosen to learn specific lessons.
Through Ho’oponopono we are releasing those persons with whom we have made these «contracts» from the need to continue playing their roles that test us, because we have learned the lesson, which is to take responsibility for our reality and love them.


Thus, we and all others create our personal and collective reality through our:


a. Past beliefs, words, choices, actions and behaviors.


b. Present beliefs, words, expectations, choices, actions and behaviors.


c. Our soul decisions to learn certain lessons.


d. How our presently programmed belief systems interpret what is happening


How do we affect each other?


Sympathetic vibration is a law of physics that states, among other things, that if we have two guitars or two pianos and we strike a cord on one of them, then the cord on the other that is tuned to the same frequency as the one we have struck on the first will be the most affected and will start to vibrate. A vibration of one will affect the other only if it is tuned to the same frequency. If it is tuned to another frequency it will likely not be stimulated.


We can imagine in the same way that are affecting each other by the conscious and subconscious frequencies that we are emitting.  We and others would not be affected if we did not have something within ourselves that is being stimulated by what is happening or being emitted by the other. We will investigate later on the possible aspects of our psychology that might be stimulating aspects in others and vice versa.


We supply the stimulus – they create their reality

They supply the stimulus – we create our reality


It is important to clarify we are responsible only for our conscious and subconscious output in the past and present – but not for what actually happens to the other. That is their creation.


Our only power is to purify our own selves and remove (or ask the Divine to remove) our aspects that affect, or attract through sympathetic vibration, negative realities for ourselves and others. Ho’oponopono is the process of eliminating our own “strings” from vibrating at those frequencies so that we cease adding to others’ realities. We are purifying our own input in the reality around us.


We are affected by others in the same way. When others’ “vibrating strings” stimulate movement in us, they are the stimulus but it is our own programming that causes us to be affected and create our own personal reality.


Quantum physics – collapsing the wave


Quantum physics tells us that a photon or electron is actually a wave of possibilities until there is a witness that causes that wave to “collapse” into a specific particle in a specific place and time. It appears that the witness causes the wave of possibilities to leave that state of many possibilities and become one specific reality as we know it.


We might imagine that something similar is happening between ourselves and life. Imagine life as a wave of possibilities, all of which exist together in an unmanifest state. In this state nothing is formed yet. All is possible. Memories and programs are not yet limiting this conscious- energy.


Once pure consciousness begins to express itself through our programmed minds it becomes limited and tends to attract what is in agreement with our memories and programming. Our beliefs and emotions cause the unlimited formless consciousness to form into what we call our reality – with people, actions and events – all of which are reflections of and responses to our inner content.


Ho’oponopono is a process for cleaning out our inner content so that we can cease distorting the expression of this pure consciousness in our lives. When we ask others to forgive us, it is not because we have done them some harm or made a mistake. It is because we are acknowledging that we ourselves are creating our reality and not them. Also we are realizing that something in our programming has brought them into our awareness and causes us to notice them and perhaps have feelings about what is happening or what they are doing.


Once we realize that it is our own inner reality that is causing this outer reality to manifest and affect us, then we are free from feeling that we are the victims or that others are responsible for our reality. We are taking 100% responsibility for our own reality. We realize that the only way to change that reality is to free ourselves from whatever there is within us that is contributing to it – even thought we do not know what it might be.


Our inner content


Our beliefs, emotions, programmings, needs, desire, fears, attachments and behaviors all reflect back to us through others’ behaviors and life itself.  Following is a list of some aspects of ourselves that might be reflecting back to us through others’ behaviors or situations.


Note: Ho’oponopono does not require that we know what it is within us that needs to be cleaned.


The presence of any of the below can easily attract corresponding behaviors and situations.


1. When we feel negative emotions about what is happening, we attract them so that we can become free within ourselves.


2. When we have specific limiting beliefs about others and what is happening, or when we perceive someone or something as bad, wrong, unjust etc, we attract them so that we can work on it.


3. Our own behaviors until now towards this person or towards others in the past reflect back to us in the present so that we can learn from them.


4. Our fears attract and create realities. Especially our fears concerning our self-worth, security, freedom, pleasure or control.


5. We also attract what we expect from others and life.


6. Our doubts about what we deserve limit our reality to what we believe we deserve.


7.  How we behave towards ourselves causes others to behave towards us in similar ways.


8. Unresolved childhood experiences tend to replay repeatedly in our lives until we manage to heal them.


9. The roles we identify with for our meaning, self-worth and security can attract life situations and  corresponding behaviors from others, so that we can free ourselves from the illusions and limitations of those roles.  We might be playing some of the following roles: A. the victim B. the intimidator C. the teacher D. the parent E. the child F. the intelligent one G. the righteous one H. the rebel I. the strong one – without needs J. the just one K. the Good person L. the one responsible for all M. the server N. the weak one O. the spiritual person P. the judge Q. the aloof one, R. the critic or interrogator Q. some other role.


10. Those needs and attachments that are limiting our peace, happiness, love or evolution may reflect in various life situations and behaviors so that we can have an opportunity to free ourselves from them.


11. Our tendency to feel guilty attracts behaviors and situations that stimulate that programming so that we can free ourselves from it.


12. We bring into our lives whatever we criticize, judge, reject or have prejudiced perceptions of.


13. We attract whatever causes us to feel jealousy, pain, anger, bitterness, injustice or any other negative emotion, so that we can have an opportunity to get free from the illusions that create those emotions.


14. We attract whatever we cannot forgive in others or in ourselves.


15. When we compare ourselves to others, we bring them into our reality.


16. Our own inner conflicts and self-doubt attracts specific behaviors from others that bring those feelings to the surface.


17. When we fail to communicate clearly and assertively, but without criticism or condemnation, we create realities in which we do not get what we need.


18. If we have become accustomed to a reality, we tend to stay in it because of our fear of change.


19. If we fear happiness, abundance, health, being loved etc, we will obstruct positive realities.


These and other aspects of our inner world can very easily be contributing factors in the realities we are co-creating.


How might we be contributing to world crises?


Most of us are unhappy with the way the world is and tend to be critical of our own and other leaders and how they are handling these issues, which might be global warming, the Middle East, terrorism, Africa, the economy etc. When we feel rejection or hate towards whatever is in our reality, we actually energize and increase it. We actually empower whatever we hate or whatever we allow to bother us in any way.


How might we be contributing to these national and planetary realities?


1. First of all, our leaders are simply a manifestation of our group consciousness. When our consciousness changes, our leaders will change. We need to look into ourselves to understand why we have the leaders we do and how we empower them.


2. Another way that we contribute is through our dependency on comfort and material things. All of these require oil, water and heat and deplete the natural resources of the earth. Our addiction to these comforts causes us to give much money and, thus, power to the conglomerates that produce them and they in turn have the ability to control the governments. We are giving our power (through money) to the businesspersons who are controlling the politicians who are making the decisions. Our life style is directly responsible for global warming and policies that have to do with a need for oil.


3. Our personal identification with the small group of persons we feel comfortable with and our alienation from people from other religions, races or nationalities reflects in the situations in Kosovo, Ireland, the Middle East, Africa and all over the world, where people from different groupings are fighting with each other. They are a reflection of the fact that we do not yet feel the same unity with all religions, races and nationalities or even social classes.


4. The unjust and biased misuse of power in the world simply reflects our own misuse of power as parents, spouses, employers etc. Few people have learned to use their power in a totally just and unbiased way. Our governments are simply doing the same. They are nothing more than reflections of our own state of evolution – or lack thereof.


5. We can never know what we would do if we were in another’s position. If a foreign power came into and occupied the USA or Europe, would we be pacifists or terrorists until they left? Were the early Americans, who ambushed and killed the British, terrorists or freedom fighters?  On the other hand, if we were the leader of a country and someone bombed us and killed our people, could we do nothing about it?


Most often the actions of both sides in these conflicts are extreme, unjust and unenlightened – but they are the exact reflection of our personal tendencies. It is easy to judge others when we are not experiencing their situation. This judgment only increases what is happening.


6. All of our problems start with the illusion of our separateness from others, which then leads to fear, self-protective mechanisms, alienation and indifference to how others are fairing. We become imprisoned in self-serving lives with a basic mistrust of those we do not know or of those who are not like us. This in itself is an illusion that attracts a wide variety of personal and social realities. Political and religious leaders add to these fears and mistrust by reinforcing the idea that only we have the truth and that the others are bad and want to do us harm. When we are functioning in such paradigms, we are contributing to the social and world situation as it is.  


These world situations are simply reflections of our own mental tendencies that need to be purified and evolved with Ho’oponopono and other methods.


We are all in a process of growth


As souls in the process of becoming more emotionally, mentally and spiritually mature and enlightened, we attract to ourselves situations that offer us the opportunity to learn the next lessons we need to learn in our evolutionary process. Of course, we have the free will to learn from these situations or not. We have the option of holding on to our pain, fear, guilt and anger, or we can let go of all that as we upgrade our perception of reality and move into forgiveness, self-acceptance, love and peace.


Some of the situations we are attracting are for the purpose of learning these lessons. We may not have done something in the past to warrant what is happening. We may have chosen as souls for this to happen because we can use that to let go of fear and old dysfunctional beliefs and move forward.


In such cases we are responsible not because we have harmed someone, but because we have chosen this as a growth process. In such a case we can ask forgiveness, or simply “free the other or the life situation” from the need to be that way any more, because we have learned the lesson that we are responsible and that we can love whomever or whatever it is. Having learned to love, we do not need the lesson anymore.


We are all one spiritual consciousness.


Most religions teach that we are ultimately all one with the Divine and that in the Divine we are one. St. John the Evangelist quotes Christ as saying, “I am in you and you are in me and I am in the Father and Father is in me.”  Eastern religions are even more emphatic in declaring that we are actually all expressions of one divine consciousness. We are one consciousness, which seems to have split into many, as does the light of the projector at the cinema appear to break up into many different beings and their interactions on the screen. We are all projections of one divine consciousness, which is ultimately interacting with itself through our actions.


We, however, have the free will (or won’t) and power to hinder the purity of that expression and we are in a process of purifying and evolving our ability to express our true spiritual nature. We are all evolving together and each person’s success in that process benefits us all. Simultaneously each person’s refusal affects us all.


Ho’oponopono is a process in which we recognize that we are not yet enlightened, that we still are attracting realities based on ignorance, memories and programmings. Having realized this, we ask forgiveness from or thank the phenomena we are attracting, and reestablish the state of love, which is based on the truth that we are actually one being. Then we thank the Divine for removing from us whatever may be other than love.




Ho’oponopono is a process in which we realize that:


  1. We are attracting all that is in our reality for some reason – it is not by chance.
  2. We are co-creators of all that is happening personally and socially.
  3. Everything is as it should be for the moment – as a stimulus to correct it in ourselves.
  4. We can correct ourselves and by doing so affect the others and the whole.
  5. We do not need to know what we are correcting in ourselves. We do not need to know what it is in us that is resonating with that which has our attention.
  6. The causes of our reality are either in the subconscious as memories, programs or lessons we have chosen to learn.
  7. The solution is the removal of inner causes for ourselves and others.
  8. When we free ourselves from any aspects that are contributing to what is happening – then what is happening is less a function of us and more of others’ own lessons.
  9. Freedom from memories and programs allows inspiration and enlightenment to come.
  10. The solution is love for others and ourselves.
  11. This is the goal of life – a road to enlightenment.




A possible phrasing for Ho’oponopono would be:


Dear ____________ (Person, situation, attribute, animal, society, group of persons etc.)


I realize that I am a co-contributor to this common reality.


I ask forgiveness for anything in me that might be contributing to this situation.


I thank you for all of the opportunities for growth that you have given me until now.


I love you.


I love myself.


I release you from the need to be this way any more for my evolution.


I thank the Divine for removing from me anything that might be contributing to this reality.



Codependence or co-commitment?



Codependence or co-commitment?

From the book LOVE IS THE CHOICE By Robert Elias Najemy


For some time now two new words have become very popular in studying the Psychology of Relationships. They are codependence and co-commitment and each describes a totally different types of relationships.


Codependence describes a situation in which two people are dependent or addicted to each other. We lose the ability to be happy within ourselves and become dependent on each other for our feelings of meaningfulness, safety and self worth. We are limited by the relationship rather than helped to grow within it.

Codependence breeds antagonism and games in which one tries to control the other, often through various roles, by intimidating, questioning, criticizing, playing the victim or retreating into oneself and becoming aloof.

Such relationships often result in vicious circles in which no one changes and no one is happy. We might even undermine our own happiness and power because we are afraid to be happy or strong when the other is not. Promises or perhaps even threats that serious changes are going to take place seldom become reality.

We feel responsible for the other¢s reality and cannot let him or her feel unhappy. We try to change the other¢s mood, and until the other changes, we cannot feel happy ourselves. Our state of mind is dependent upon the other¢s condition, behavior and attitude.

In codependence, our fears prevent us from telling the whole truth to the other and sometimes even to ourselves.

Criticism becomes a major form of communication and arguments continuously recycle. Most arguments revolve around the ancient game of “who is right.”

When we are dependent on someone, we will often deny our own needs and even our values in order to ensure the other¢s acceptance and / or approval. We might find ourselves not only ignoring our needs, but also doing things we do not really want to do.


In co-commitment, we feel close to each and want to share our lives without feeling dependent or that we cannot be happy alone or with someone else. We want the other to be happy and we do whatever we can in order to help him or her be happy, but do not believe we are responsible if he or she is not. We can continue being happy even when the other is not.

We see the relationship as a growth process and know that essential to that growth is being able to be truthful with ourselves and each other. We learn to be truthful about needs, thoughts and feelings.

We love each other and want the other to blossom and succeed in whatever he or she chooses to pursue. There is no antagonism, but rather mutual support and encouragement. We feel joy rather than jealousy when the other succeeds.

In co-commitment, we take 100% responsibility for our reality and allow the other to do the same. We do not expect the other to solve our problems or make us happy. That is our responsibility. Also we realize that we cannot make the other happy. We help and support each other, but cannot create the other¢s reality.

Moving from codependency to co-commitment

In co-commitment, we learn to confront our fears of becoming intimate. This is not always easy at first as we may have fears about getting very close to someone. Some of those fears might be:

a. I am not worthy, and if the other knows me well, he or she will not want to be with me.

b. I might be hurt, rejected or betrayed.

c. The other might abandon me and I will not be able to cope.

d. I will lose my freedom.

e. I will not be able to be myself.

A part of the co-commitment relationship is to be able to be intimate while simultaneously independent. Few have managed to find this balance. Some have mastered the ability to be close, but find it difficult to be happy alone. Others may find it easier to be alone, but are not able to be intimate.

Some of the behaviors that possibly exhibit a fear of being very close with someone might be:

a. We withdraw into ourselves and avoid deep or meaningful contact with the other.

b. We mentally manufacture faults in the other so that we are justified in not getting closer.

c. We become emotionally numb and lose contact with our feelings.

d. We start arguments in order to create a distance from the other.

e. We subconsciously create an illness that prevents us from getting closer.

f. We tend to live in the past and avoid the present, and thus contact with the other.

g. We become absorbed in our work, hobby or any activity in order to avoid the other.

The above reactions are unconscious self-protective mechanisms, which unfortunately seldom protect us and always imprison us in lives without love or growth. Such reactions will be even more prevalent when the others are playing roles such as intimidator or interrogator and in some cases even victim and aloof.

But just as we have the fear getting close to the other, we also fear being too far away. There is a Greek saying, “We cannot be happy together and cannot be happy apart.”  When then can we be happy? This is the nature of codependence – fear of being close and fear of being apart.

Another anecdote illustrates the twin fears of being close and being apart. A son asks his father for advice. “Father I do not know what to do, get married or not.” The father shakes his head, “What can I tell you my son, whatever you choose, you will regret it.”

Personal space and time

Our movement toward co-commitment means overcoming the fear of being apart. This does not mean separating, but rather being able to feel comfortable when the other may need his or her “space” or personal time in which he or she can do things without us. One of us might want to walk alone, listen to music, pray or meditate, attend a lecture or seminar or go out with old friends or classmates.

There are times when we might not want to do anything special, but would simply like to be alone. We need this occasionally in order to relax more deeply and renew our energy body. When we are with others, we frequently feel the need to be in a state of alertness. Perhaps we feel the need to communicate with them or serve them in some way. Many of us cannot be ourselves in front of others. Thus, most of us need some time alone when we can simply be ourselves.

Unfortunately, many relationship partners do not feel comfortable taking this time for themselves or giving it to the other. Some reasons for this are:

a. We feel abandoned by the other or fear the other will feel abandoned by us.

b. We are afraid the other cannot take care of himself, or we have not learned to care for ourselves.

c. We think, “If the other really loved me, he or she would always want to be with me. He or she would always prefer me to his or her friends. Couples must be always together.”

d. In some countries, such as the Mediterranean and Arab countries, it is inconceivable to some men that their wives could possibly leave the house and have interests other than the family. Thus, these men feel hurt and even demeaned by the fact that their wives might enjoy a series of lectures or a small excursion only with the ladies. They might fear losing control, something that is important to their sense of security and male self-image. As always, there are exceptions.

e. Some of us are unable to entertain ourselves while alone. We have no interests with which to occupy ourselves. All our energy is locked into others, and when they are not there, we do not know what to do, how to pass the time. We have not learned to be by ourselves or how to occupy ourselves. This is why many people, when they are alone for some period of time, immediately get on the telephone or turn on the TV.

Moving from codependence to co-commitment means facing these fears and being able to be happy and fulfilled even without our loved one, at least for short periods of time.

Sensitive issues

Another problem of codependence is that we tend to function unconsciously or automatically, relative to certain issues, often getting sucked into the roles of the intimidator, interrogator, victim and aloof. Some of those issues that trigger those roles are:

a. Whether we can trust the other or not.  We think, “She might abandon me.” ” He might cheat on me.” “She might hurt me.” “He might try to suppress me.” As a result we get locked into control games, functioning unconsciously without love or real communication.

b. The question of authority, power and control. Who will decide what will happen? Who will get his or her way? Whose will is going to prevail? We unconsciously engage in games for power and control so we can satisfy our needs.

c. Our feelings of self-worth are very fragile and easily shaken by rejection or other¢s behaviors. We then become defensive in our attempt to protect our self-image.

d. We have feelings that have been repressed in us for many years. Some may be from this relationship and others from those much earlier in our lives. These feelings are unpleasant and we often seek to conceal them. All of these unconscious reactions dampen our vitality and obstruct honest communication.

e. Sexual issues are often difficult to deal with because we have an inherent feeling of shame about our sexual needs, and also because much of our self-image as men or women is tied up in being sexually desired by our partner.

These issues are seldom discussed in a mature and honest manner so they can be solved. We often try to get what we want by accusing, threatening, criticizing, avoiding, playing the victim, etc.

We need to be able to discuss these needs and issues openly and maturely so that each can get what he or she needs from this conscious love relationship. We need to communicate about our fears of being hurt, the games we see we are playing for control, our doubts about our self-worth, our deeper suppressed feelings and our sexual needs or lack thereof.

Thus, we have a choice to make. We can allow these and other issues to silently destroy our happiness, our relationship and often our health, or we can begin to face them directly in the following way:

a. Discover what we really feel, need and think.

b. Examine, analyze and seek to understand exactly why we feel, need and think what we have discovered.

c. Take responsibility for our needs, feelings and our life situation. The other is not responsible for what we are feeling or creating in our lives.

d. Share what we have discovered with our loved one without criticism or blame.

d. Work internally on getting free from anything we feel is obstructing our happiness or love.

e. Work with the other on finding solutions that satisfy both of us.

Recreating our childhood

Another aspect of moving from codependence to co-commitment is to free ourselves from our childhood programming. Many of us tend to “recreate or attract” one or both of our parents in our spouse or even in our children. We unconsciously choose persons who are very similar or opposite to our parents. We also tend to embody our parents’ qualities in our selves. In this way, we work through various dramas that were initiated in our childhood years.

If we function unconsciously relative to these issues from our past, they will simply fester and poison our happiness and relationship. So many times, while counseling persons having difficulty with their loved ones, we have come to the very clear conclusion that they are simply recreating what happened with one or both of the parents, and that, if they do not work on transforming what happened in the past, the possibilities for harmony in their present relationship are slim.

Maria and John

Maria and John love and respect each other, but they are plagued with frequent arguments and clashes in which each departs feeling hurt and abused. John feels Maria does not accept him, always tells him what to do, or questions what he has done. He perceives her as his interrogator.

When John feels that Maria doubts his ability or his judgment, he interprets that she is doubting his self-worth, something his mother did continuously by telling him he would never accomplish anything in his life. He then protects himself by shouting angrily so as to intimidate her.

Maria fears his behavior, as this is exactly what her father did when she was a child. She backs off and closes into herself for days, feeling misunderstood, hurt and abused. She now feels that she is the victim.

John also closes up, feeling hurt and unappreciated for all that he does for the family. He cannot accept having his every action and decision doubted. Feeling victimized, he becomes aloof and avoids communication at least for a few days.

Maria then feels left out and rejected because John is not communicating. She feels that he does not love her and begins to seek his attention sometimes in negative ways.

This goes on and on because Maria has not yet worked out her fear of her father and John has not confronted the rejection of his mother. Their freedom lies in working with their inner child.

This process is discussed in the book the Psychology of Happiness and on our web site www.HolisticHarmony.com.

Olga and George

Olga and George also love and respect each other very much. Olga, however, is very much annoyed by George¢s smoking. The smoke bothers her physically, but she is emotionally hurt because he continues even though she has explained how much it bothers her. She is hurt more by George¢s ignoring her request than by the smoke itself. She thinks, “If he loved me, he would comply with my request.”

This is a reenactment of her childhood years when she learned that her needs as a child and as a woman were “not important” and that others would not pay attention to them. She became programmed to believe that, as a woman, she was simply there to serve and sacrifice.

George loves and admires his wife. He, however, feels that as the man of the house, he cannot be running out to the balcony every time he wants to smoke. This is his home which he has created through his hard work. He doesn¢t want to bother his wife with his smoke, but he cannot accept being limited in this way. He feels that his self-image as a man is being intimidated by her request.

This too is reflection of his childhood when his parents limited his freedom of expression.  He now wants to be free to do as he pleases. Olga also wants to be able to express her needs and have them respected.

Each will have to work on transforming those childhood experiences. In addition, they would do well to employ techniques for solving problems where their needs conflict. The chapter on conflict resolution guides on how to resolve conflict in needs between couples.

The following checklist helps to summarize the difference between codependence and co-commitment.


1. We need the others approval. We fear his or her rejection.

2. We cannot feel well if the other does not feel well.

3. We need to solve the other¢s problems for him.

4. We cannot be happy unless the other is satisfied with us.

5. We need to protect the other or be protected by him or her.

6. We need the other in order to feel secure, worthy or happy.

7. We are afraid to tell the truth because the other might become hurt or angry.

8. We lose contact with our needs and live through the other¢s needs.

9. We cannot imagine living without the other.

10. We compete for power and self-worth.

11. We avoid participating in the other¢s interests.


1. We accept ourselves and the other.

2. We want the other to be well, but can be well when he cannot or chooses not to be.

3. We help the other in any way we can, but do not take responsibility for solving his or her problems.

4. We want the other to be satisfied, but can be happy even when he or she is not.

5. We have faith in our mutual ability to protect ourselves.

6. We feel safe, secure and happy from within.

7. We communicate truthfully in all cases.

8. We try to find a fair balance between our needs and the other¢s.

9. We want to be together and enjoy each other, but can accept sometimes being apart.

10. We empower each other.

11. We participate in each other¢s interests.


I – Messages for Effective Communication

I – Messages for Effective Communication


We believe that these sample messages will aid you in your communication with the important people in your lives.

List of messages:

N1 What Is An I ? Message?

N2 Sharing Your Inner World

N3 Some Useful Thoughts And Suggestions For when We Are Having Need Conflicts

N4 Suggestions For Creating Harmonious Communication

N5 I-Message To An Aloof Spouse

N6 I-Message To An Interrogator, Critic

N7 I-Message To An Intimidator

N8 I-Message To A Victim

N9 An Example «I Message» To A Spouse Who Doesn?t Listen Or Speaks Aggressively

N10 To A Child Wants To Go To The Movies

N11 The Blaring Stereo

N12 To A Child After A Note From The Teacher

N13 To A Child About A The Messy House

N14 To The Child Who Arrives Home Late

N15 To Children Who Are Fighting Over A Game

N16 More About Communication With Children

N17 Active Listening

N18 Putting Our Selves In The Other’s Position

N19 Examples Of I-Messages For Students


An «I message» is a form of communication in which we effectively express to someone what is happening inside of us. In this way we help the other to understand us and our feelings, needs, thoughts and actions. In our communication with others we often make «you messages» in which we accuse the other of being wrong, evil or unacceptable. When we do this, he feels hurt, rejected, endangered and angry. This puts him on the defensive. He stops hearing what we are saying, because this hurts him. He feels the need to protect himself in various ways.

Some may protect themselves by closing in on themselves and shutting us out emotionally. Others may become defensive, and even aggressive, in their attempt to protect themselves. When we communicate with someone in this way, it is very unlikely that we will be able to create an open, loving, supporting relationship with this person.

The «I message» takes the emphasis off what the other is doing wrong, or what we think about the other, and puts the emphasis on:

1.how we feel,

2.what we need,

3.how we think, and

4.what help we need from the other in order to feel happy and more satisfied in this relationship.

We avoid dwelling on who has done what to whom, and focus on what kind of relationship we would like now, and how we feel and what we need now from the other person.

The «I message» is more honest. When we make «you messages» we simply express our anger and negative feelings towards the other. We do not explain the beliefs, programmings, fears, expectations, needs, desires, attachments and aversions which are at the root of these negative feelings. We do not take responsibility for our reality, but rather blame our reality on the other. We do not explain to the other that we have various needs, fears and weaknesses, which make us vulnerable to his behavior or beliefs, and that this is the actual cause of our problem and not simply his behavior. The cause of our reality is our beliefs and not the other?s behavior which may or may not be in harmony with our expectations.

The «I message» has four basic parts. The first part is the introduction. It is important to start our communication with two important messages which will help the other to relax and be able to listen more openly to our communication. The first important message is that we are approaching the other because we ourselves have a problem and we would like to ask his help, or at least his understanding. We are not approaching him because we want to reject him, or change him, or blame him, but because we are unhappy and need his help in solving this problem. This is called retaining the ownership of the problem. Now the other also may have a serious problem, but it might not be the same problem that we have. For example we may be unhappy because our child, or spouse, is behaving in a certain way. Since we are unhappy, this is our problem. But that child or spouse may have some other problem which is making him or her act in that way. In some cases, they might have a problem with our behavior. In such cases, it is essential that each expresses what exactly his problem or needs are, rather than accuse or blame the other.

The second message which we need to give in the introduction is that we are approaching the other because this relationship is important to us and because our happiness depends on its being harmonious. The other needs to hear that he or she is important to us and that we are interested in keeping this relationship as harmonious as possible.


The second part of the «I message» is the process of sharing our inner world of thoughts, feelings, needs, fears and attachments and expectations. Here we explain to the other what feelings are created within us when we are faced with the situation or behavior which is troubling us. We also explain how our beliefs, needs, expectations and fears create those feelings within us. We may even go on to analyze how we then react towards him and others when we feel that way. It is important for the other to hear that, so that he can realize in the future, that our negative reactions towards him are not so much an expression of our hate, but rather or our fear, hurt, insecurity and self doubt. We tend to avoid exposing these vulnerable and weak parts of ourselves for we consider them unacceptable to others and even to ourselves. We fear that, if we show our needs or weaknesses, others will reject us, use us, manipulate us, or take us for granted. This, however, is not my experience. I believe that people are basically good and that, if we see the good within them, and address our selves to that goodness, and help them feel safe and accepted by us, then their inherent goodness will manifest in their relationship with us. Herein lies our real protection, and our real happiness.

Obviously, if we have for many years communicated in a different way, it may take some time for the other to relax, feel secure and respond to our new behavior. It is also extremely important to realize that no «I message» will ever work if we still internally believe that the other is to blame for our reality or that we are the victims of some injustice. Playing the victim will always put the other in the role of the abuser. It will be extremely useful to do positive visualization exercises concerning your communication in your difficult relationships.

When describing the behavior or situations which stimulate our inner programmings and create our negative inner world, it is important to do so in an non accusative way. We can first express our problem generally and then personally. Here is an example.

We do not however, suppress only our negative feelings. We also withhold our love, affection, admiration, gratitude and well wishes. We might do so because:

we fear how the other will respond,

or because we have learned that this is sign of weakness

or believe that the other will use this against us later,

or because we are in competition with the other,

or simply because we have not yet learned to express positive feelings. In most cases, we feel vulnerable.

Learning to express our positive feelings to others is a basic part of creating a happy relationship. We all need to hear positive feedback. We can make a separate list of the following for each of our important persons:

1. What are his / her positive traits which we admire?

2. What are her / his abilities or talents which we admire?

3. Why do we feel gratitude for that person?

4. What do we wish for that person (Health, success, happiness, growth etc.)?

5. Why do we love that person?

Then we can share our answers with them.



1. It is not by chance that I am with this particular partner.

2. My partner is my teacher on my evolutionary path.

3. He or she gives me in each moment exactly what I need (pleasant or unpleasant) in order mature emotionally and spiritually and develop my inner feelings of security and self worth.

4. My partner needs and deserves my love and respect just as I need and deserve the same from him or her.

5. I really do love my partner and do wish for him or her to be well and happy.

6. Sincere and truthful communication is the only real solution.

7. Love understands and forgives.

8. We both deserve a happy live. only our egos and fears obstruct us.


1. You can perform daily a deep relaxation or positive projection technique in which you imagine that you are able to express your needs, feelings and thoughts to the other in an harmonious way with love and respect both for your self and the other. See the guidelines for such a positive projection.

2. Work on your own feelings of inner security and self-acceptance.

3. Agree to meet once a week to discuss your needs and feelings and share more deeply. It is best for the meeting be the same day and hour each week so that you each keep this hour free for that purpose.

4. You might want to discuss the answers to the various questionnaires in this site with each other at those meetings.

5. Learn to translate your complaints and anger into needs and express them with I- messages without criticism or threats. Simply explain to the other what you need and how important it for you that he or she respond to those needs and ask how they feel about that.

6. Learn to listen actively and clearly to what the other is trying to say seeking to understand what their real feelings are and what they really need.

7. Bring to mind daily at least three of your loved one?s positive qualities and share them with him or her when its feels natural.

8. Do things which you enjoy together.

9. Allow each other space and time to be alone and recharge emotionally and physically so that each rejuvenates himself and the relationship.

10. Express your love in ways that the other can feel it perhaps with a massage or flowers, cards with messages, gifts, or acts of service to each other.


“Dear, I have something important which I would like to express to you and if you want to answer me that would be fine. There are times when you are silent, inexpressive or even seem sad or angry. At those times, when I do not know what you are feeling or thinking, I sometimes think that perhaps I have done something which has offended or hurt you, or that perhaps you do not love me any more. I sometimes also believe that you do not have enough trust in me, or do not feel close enough to me to share with me what you are feeling. Then I begin to doubt my self worth as a spouse.

“When I see you like this and make those interpretations, then I sometimes approach you trying to find out what is happening. Sometimes you respond and sometimes you do not. That bothers me even more. I feel hurt and believe that you do not care about me and our relationship.

“I now realize that it doesn?t help to pressure you to communicate with me. I am going to try to leave that to you. I just want you to know that I love you and I want and need to know more about what you are feeling and thinking, but that I am going to leave that up to you. And if, in fact, I have done or do something, which has offended or hurt you, I very much want to hear about it. Do not protect me by not telling me, if something I do bothers you.

“I will try to leave you all the space you need to feel from within if you want to communicate with me more deeply. Do not interpret this as a lack of interest or love. I am simply giving you the space you seem to need.

“I will be happy to hear how you feel about what I have expressed whenever you feel ready.”


“Dear, I would like to discuss with you a problem which I have with our communication. I feel myself continuously to be in the position of answering your questions and doubts about what I am doing. I feel that you are frequently correcting and accusing me. This puts me on the defensive and sometimes I get into the role of the victim and at others I become an intimidator, or do the same to you and become your interrogator.

“This way of communicating saddens me. I believe that we can communicate much more honestly and harmoniously. For this reason, I am going to try to accept myself even when you have doubts and criticize. I am going to stop answering your questions and apologizing to your accusations. I am going to try to be happy even when you are not satisfied with me and when you criticize or accuse me.

“Please do not misunderstand this. I love you and want you to be happy and want us to be happy together, but we cannot be happy this way, with your playing the lawyer and my playing the guilty one. I cannot lose my self-respect any more in this game.

“I want you to know that I love you even when I do not try to get you to agree with what I do.

“I am very interested in knowing how do you feel about this?”


“I need to discuss something with you. You know, there are times when I am afraid of you. When you raise your voice and threaten me, you stimulate old fears from my childhood years. When that happens I retreat from confrontation with you, suppressing my needs and sometimes my values. When this happens I lose my self-respect, and feel injustice and anger towards you. My heart closes and my love for you diminishes. There are even times when I think of revenge.

“With the way you act, you may get what you want from me at that moment, but you lose my love and respect. I have decided to try to overcome my fears and be more honest with you. I am going to try to express my needs and values even when you shout or intimidate me. I would like to ask for your help with this effort.

“I am very interested in helping you fulfill your needs. I believe that we can both get what we want together. I would like to ask you to express your needs without threatening me. Simply tell me what you need from me. I, in response, will also express my needs to you. I believe we can find solutions without my fearing you and retreating when you threaten me.

“How do you feel about this idea?”

N8 I-message TO A VICTIM

” Dear, I want you to know that I love and care for you and want very much for you to be happy and healthy and satisfied in your life. I want that very much but I am beginning to realize that I cannot create that for you. I realize now that I have been feeling responsible for your reality and some times guilty because you are not as happy and satisfied as we would both like you to be.

“I now realize that I do not help you be feeling responsible or guilty. These feelings just make me angry with you because you do not do what you could be doing to create a happier life for your self, or do not see how wonderful your life really is, when you focus on what you do not have, rather than all the wonderful things you do have.

“Thus I am no longer going to try to create your happiness or get your approval through your expression of satisfaction. I am going to love you and offer you whatever I can, without doing more than I believe I should or getting angry with you because you are not satisfied.

“Is there something you would like to share with me concerning this?”

N9 AN EXAMPLE «I MESSAGE» to a spouse who doesn?t listen or speaks aggressively

«Dear, I need to speak to you. I have a problem that I hope that you will be able to help me with. I have realized that I have a poor self-image and very easily doubt my self worth and whether I am loved or not by the people around me. This happens especially when they ignore me or when they speak to me aggressively or abruptly. It seems that I have this sensitivity from my childhood years. This happens sometimes between us. When you speak to me sometimes in an aggressive manner when you are upset about something, I feel hurt, rejected, unworthy and even fearful. This then develops into feelings of anger, and sometimes I even end up wanting to hurt you in some way. I do not want to feel this way. I love you and want to have a harmonious relationship with you. You are important to me and this relationship is important to me.

” I realize that this is my problem, but I do not feel that I can solve it by myself at this time. I need more affirmation of your love, respect and interest in me. I would like to express to you how you can show me your interest so that I can feel more fulfilled in this relationship. I would also like to discuss alternative ways in which we can communicate concerning differences of opinion, or needs, or values. I need to be able to tell you what I think, or feel even, if that does not coincide with what you feel or think, without ending up in conflict. If I suppress my thoughts and feelings, I loose my self-respect and feel rejected by you. On the other hand, I am afraid of expressing my differing views because I am afraid of having conflict with you.

“I would like your cooperation in finding a way in which we can communicate our differences in a way in which neither of us feels hurt, rejected or angry. Because my opinions may differ from yours, it does not mean that I do not love and accept you. I would very much like to know how you feel about our relationship and especially how you feel when we have these conflicts. You could help me a lot by helping me to understand what exactly it is that I do which upsets you. I would also like to know what needs or expectations you have from me, which I am perhaps not fulfilling. Do you feel like discussing this now, or would you like some time to think about what I have said, and discuss it in a few days?»


A child keeps pleading to be taken to a movie, but he has not cleaned up his room for several days, a job which he agreed to do.

What might be an average type of communication? An average parent may call the child lazy, irresponsible and inconsiderate. These are serious accusations which will undermine the child?s self-image.

The parent would do better to communicate with an I- message. But in order to do that, he will have to carry out some self-analysis to see what his deeper feelings are. What might a parent feel in this situation? He may feel disappointment, disrespect, hurt, taken advantage of, failure to control his child, anger, the need for revenge or other emotions, depending on his programming.

Thus, an I-message in this case might be something like this:

«My child, sit down. I would like to express to you how I feel at this moment. There is conflict within me: on the one hand, I love you and want you to be happy. I want you to be able to enjoy that which makes you happy. I would like to take you to the movies, so that you might enjoy yourself. On the other hand, I feel cheated and that an injustice has been done, because we have made an agreement that you would clean your room, and you have not kept it. That makes me feel that you are not respecting our agreement and my need for your room to be clean. I also have another need, which is to feel that I am bringing you up in the proper way. When I see that you are not taking your word and your responsibilities seriously, I have doubts as to whether I am doing a good job and whether you will be able to function well in society, if you are not keeping your word. So I cannot bring myself to take you to the movies until you keep your word and clean up your room».

The parent may then lead into active listening with something like, «How do you feel what I have just said to you? Does it seem fair? Do you feel hurt? Would you like to talk about it?»

Also, the parent may take this opportunity to discuss with the child the factors which have prevented him from cleaning up his room. «From the fact that you have not cleaned up your room, I get the idea that you do not like to do that job. Is there some special reason for that? Do you feel that it is unfair that I ask you to do that? What do you think would be a fair way to handle this situation? Have you some suggestions as to how we can overcome this source of tension between us?»

I can hear some parents who are reading this saying to themselves, «My child will never understand these explanations». My personal experience is that any child over two years old can understand the intent behind this communication and will feel the parent?s respect, love and concern through it, and will feel the same for the parent.


A child is playing his records so loud that the parents in the next room cannot communicate with one another.

An angry parent may likely say, «Can?t you be more considerate of others? Are you deaf? Why do you play that so loud?»

Would we talk that way to our next door neighbor if he were playing the music that loud? Would we talk that way to our colleague, our boss, our friends? Do we have the right to speak demeaningly to our children just because we think they belong to us? Imagine how you would politely communicate with a neighbor who was playing music loudly (especially if he is bigger than you).

Remember that the key to effective communication is that we neither suppress ourselves nor the others. We respect both our needs and those of the others. So, we are not going to put up with the music, but neither are we going to hurt the other?s feelings.

An example in this case might be as follows:

«Maria, could you please turn down the music for a moment? I would like to tell you something which is very important to me. I have conflicting needs. My need for you is to be happy and not to feel suppressed. I also do not want to be in a state of conflict with you because when I am, I do not feel at all well; and neither do you. On the other hand, I cannot tolerate the high volume which you were just playing the music at. Your father and I are trying to talk in the next room and we cannot hear each other because of the music. I also have the need not to bother the neighbors, just as I would not like them to bother us. I would like to keep up good relationships with them. I ?m afraid that the loud music may be bothering them. For that reason I ask you to please cooperate on this matter and play the music at a lower volume or perhaps you could wear headphones and enjoy the music at the volume you prefer, while we have peace».

Then the parent might want to lead into active listening as to how the child feels about that message. «How do you feel about what I ?m asking you to do? Do you feel pressured or unhappy? I hope we can find a way for both of us to be happy. Tell me your feelings».

This method of communication is much more likely to encourage willful cooperation from the child, while respect between parent and child is mutually maintained.

Although most parents feel great love for their children, they are unable to communicate that love, because of a lack in communication skills. We mean well; but our own problems and fears get in our way and disrupt our communication with our children.

Let us look at a few more examples of communication with children.


A twelve-year-old is sent home by a teacher with a note stating that he was speaking loudly, using «filthy» language. What might be the parents? reaction?

One might be, «Come here and explain to me why you want to embarrass your parents with your dirty mouth». Another would be to simply punish the child with no discussion. Another might be to degrade the child?s image of himself by criticising him for his various mistakes and faults in general.

All of these express to some extent the feelings which the parents may have. But they are not effective communication, because they do not express all the parents? feelings and serve only to make the child feel badly, without offering any opportunity for understanding what the child?s problem is in reality.

Obviously, the child has some need to speak in that way. He may have some problem or a need for attention or recognition. When the parent focuses only on his own embarrassment and fear, and ignores what might be going on in the child at this time, he loses contact with the child and a communication breakdown begins to take place between them. The child knows he has made a mistake, but he is unable to deal with the forces which cause him to act in this way. His way of speaking at school was either an outlet for some inner tension, or resentment, or an attempt for attention or recognition. The parent would do better to discuss his feelings about the situation with the child and try to help the child to open up so that he may discover what is going on in the child?s mind.

A possible communication might be something like this:

«John, I have a strong need to talk about this note with you. I am very concerned both for you and me. I am shocked and surprised, and I must admit a bit embarrassed in the eyes of others. But these are my problems. What concerns me most is that I also feel that maybe I have made some mistake in my attitude towards you. I feel somehow responsible for your behavior since I am your parent, and I wonder if I am doing a good job or not in bringing you up the way I do. I would like to try to understand.Please explain to me the events which happened at school and what was that made you feel the need to speak loudly and in that way. I would also like to know if there is something that I do which has contributed towards your feeling that you must express yourself in that way. I would also like you to tell me if there is anything that I can do to help you to feel more comfortable and happier».

The child may or may not open up. He may or may not be able to understand consciously what his problem is. In most cases, with the help of active listening the child will come to an understanding of what is going on within him.


A mother arrives home tired and upset after a variety of activities out of the house. Upon entering the house she finds everything to be in a mess. She had asked the children to keep the house clean because there would be visitors coming home that evening. What kind of message might she give?

Of course she will feel disappointed, let down, ignored, rejected, the victim, and, most likely, upset and angry. She might blame the children for being so inconsiderate, irresponsible, for not loving her, for not respecting her. This type of blaming will simply reinforce in the children?s minds the idea that they are as she has described them – not okay, not responsible and not to be trusted. They will then continue to be just that way.

A possible communication might be something like this:

«Children, come and sit down. I want to explain to you some things which are very important to me. I feel very disillusioned this moment. On the one hand, I feel let down. I was counting on your remembering my request that you be careful and keep the house clean and tidy. I am tired and I am worried about receiving these guests this evening. It is important for me that the house be clean when they arrive but I am too tired to do it at this moment. I also doubt whether I am bringing you up the right way when I see, at times like this, that you do not consider my requests for help and cooperation. I understand that when you play it is easy to forget such requests, but I ask you to try harder in the future, because I need your help. Now, I would be interested in your suggesting some way by which we can avoid this happening in the future».

After a discussion takes place as to how such situations could be avoided in the future, the mother can ask the children to now please help her by putting the place in order and cleaning up so that she can relax and get ready for the guests who are coming.

The key to effective communication is to look into ourselves and think about what we are really feeling and express that clearly and openly to the other, without hiding anything and without blaming or hurting the feelings of the others. After expressing how we feel, we always give the other person a chance to express his or her feelings on the subject.


Although their daughter agreed to be home by 12 midnight, she arrives at 1.30 in the morning. The parents are extremely worried that something may have happened to her and are quite relieved when she finally gets home. What kind of message might they give to the child? They might express their anger at her disobedience and reject her for being inconsiderate and irresponsible. They might threaten her and punish her with the hope that she will obey out of fear in the future. Such methods of communication, however, may simply hurt the daughter?s feelings and create a sense of separation from the parents, along with a feeling of injustice and of being misunderstood by her parents.

Obviously in this case both parents and daughter have the right to feel what they feel. The question is not who is right but how they can communicate harmoniously and each fulfil their needs without harming the other.

A possible communication might be something like this:

«Maria, please sit down. We have a great need to discuss with you how we feel about you coming home at 1.30 in the morning, when we had agreed that you be here by midnight. We have been extremely worried during the last hour and a half. All kinds of possible dangers have passed through our minds as we were waiting for you. We love you very much and would not like any harm to come to you. We still feel responsible for your health and well-being, and would find it difficult to forgive ourselves if anything happened to you. We would feel that we had been irresponsible in our roles as parents. It is extremely important for us that we come up with a formula with regard to your evenings out, which would be agreeable to both you and us. We want you to be happy in your life but also have a need to feel that we are performing our role as parents correctly and that we are protecting you as well as we can. We also need to feel that we are bringing you up in the right way. When you do not respect your word, we worry about whether we have failed, as parents, to teach you to honour your word. We are interested in hearing from you what happened and why it is that you did not come back by midnight; also, how you believe we should act in this situation. We would like to hear your suggestions as to how we can find a formula for future times when you go out. It is very important for us that we know when you will be arriving and can be sure that you will be here at that time»»

The discussion can then go back and forth as the parents alternate between I-statements concerning our feelings and needs and active listening, in which they listen to the needs of the daughter, until they find some suitable solution.


The following example could be one in which children are fighting over any subject or situation. When a parent sees his children fighting over a toy, a game, TV program, or any other object, he feels great inner conflict. He feels that both of his children are a part of himself, so when they are fighting, it is as if two parts of his own being are fighting. He may feel that he is failing as a parent to create harmony in his home. He may feel guilt for that. He may feel angry towards one of the children who is acting more egotistically. He may play the role of the judge and persecutor. He may punish one or both children, without discussion concerning his deeper feelings or his conflict in general.

A possible example of communication might be:

«Children, please come and sit down. I want to express to you how I am feeling at this moment, as I am watching you fight. Each of you is equally a part of me. I feel so connected with you that whatever happens to you is like it is happening to me. When you fight with one another, I feel great inner conflict. I feel confused. I do not know what to do. I do not want to take sides. I want you both to be happy. I do not know what is the way to make you stop. Maybe you could help me so we may together discover what I could do to help you, so that I do not get into conflict about this. This will be useful for all of us. There will certainly be times in your life, in which you will come into conflict with others around you; this will help us all to see how we can handle such conflicts in a different way. I would like each of you to think about what it is that you wanted and could not get from the other, which caused you to get angry and to fight in that way. Each will take turns to express what his problem was and we will keep going around until all of us have said whatever we need to say. I ask that only one rule be kept: when someone is talking, that we do not interrupt him but let him conclude that which he is trying to say. If we disagree with him, we can have a chance later to express it. Now, let us begin».



As with the «I-message» we learned in previous chapters, we explain to the child what we are really feeling and the thoughts, beliefs, expectations, fears and attachments which create those feelings within us. We communicate:

1. The various emotions which we are having.

2. The beliefs and programmings which are creating these emotions.

3. What stimulus or behavior on the part of the child triggers this mechanism.

4. How we usually act towards the child when we feel that way.

5. And wherever it is appropriate, we may ask the child to cooperate with us by avoiding that behavior in the future.

6. Then we ask the child to explain how he feels and we exercise active listening.

Let us take an example. A child brings home low grades. This is the stimulus, the event which is perceived by the parents? senses. Let us examine some of the emotions which the parents might feel with this event. Parents will feel differently depending on their programmings and expectations. One may feel disappointment, insecurity, shame, doubt about oneself as parent, anger towards the child, anger towards the teachers, inferiority towards other parents whose children are doing better, concern for the child or even guilt. Some parents may be strongly affected. Others may approach the problem more rationally and effectively without panic and family crisis.

Now what are some of the programmings or beliefs which a parent may have which may create some of these emotions. It is important to examine these, because, we may be being controlled by false programmings which may cause us to express anger or rejection towards the child, which, in this case, is probably the last thing he needs. The child too is obviously having a problem. This is a time when he needs to feel support and help in understanding what is preventing him from using his abilities to the extent that he could. Rejection or harsh words will only make him react more negatively or hide, closed into himself.

So, why is the parent feeling what he feels? What are some of the programmings or beliefs which control his mind?

1. A child must have high grades in order to succeed in the world.

A parent who is programmed in this way will feel fear about the child?s future and failure in his role as parent to prepare his child for the world.

Thus his «I-message» would be something like this, «John, I would like to talk with you. I have a problem. I feel responsible for your future. I believe that it is my responsibility to do whatever I can to help you be successful and happy in your life. I also believe that high grades are essential for your survival and success and happiness in the future. Perhaps I am not giving you something which you need. I would really like to talk about this in detail. How do you feel? Is there anything which is bothering you or preventing you from concentrating?

With this kind of «I-message» which leads into active listening in which we help the child to open up to us, the child is less likely to feel accused or hurt. Thus he will not need to react negatively or close up into himself. There will be a greater possibility of open, honest, effective communication.

At the same time, the parent would do well to examine those programmings which he has. It is true that success and happiness depend on high grades at school? Take a look around you. Does this theory hold up? Are the highly educated and very rich really happy? Perhaps some are. Did those who are successful, dynamic, happy, productive members of society have high grades or are there other factors involved? Perhaps higher grades can be had by one who knows how to memorize and be a robot at school. Does that mean that he can think, analyze and communicate with people? Does that mean that he is ethical or able to function in our society? Perhaps too much importance is being given to one of the many factors which may help our children survive and succeed in life. There are many others which may be much important in our child?s life such as morality, character, love for others, self-respect, self-confidence, enthusiasm, creativity, concern for others, and various other talents which the child may have.

When we worry and pressure the child on the basis of this one factor, we risk destroying all the others in the conflict which takes place. In general, the most creative and analytical minds cannot thrive in the mechanized uncreative school system.

2. A second belief a parent may have is that he is successful if his child is successful and unsuccessful if his child fails.

In this case the parent may explain this programming to the child. But does he have the right to ask the child to conform to some sort of behavior which simply fulfils the subjective programmings and expectations of the parent? Why should a child be forced to fulfil some specific expectation of the parents so that the parents can feel successful? That child may have been born to take a completely different road, to have other experiences which have nothing to do with the expectations of the parents or their definition of success.

The parent may have defined success with conditions like plenty of money, high professional position, or high social status. But will that particular personality who is now their child be happy in that role? Does money really bring happiness? Do people in high positions seem happier than others? Are they enjoying life? Are they healthy? Do they have harmony with those around them? What do we want for our children, success in the eyes of society or health, happiness and harmony? In some cases they may be able to have all that. In other cases, they may conflict. We cannot know. There is a small voice in the child which does know.

It is better for the child to decide what he wants to do with his life. That inner voice will guide him sooner or later to the role which that soul came to play on earth.

The parent, with this belief, that he is successful if his child is successful, must also examine the difference between efforts and results. The parent is responsible for his efforts. Not for the results. Parents with many children can verify that although they treat the different children much in the same way, the children react completely differently. It seems that each child brings with him some already developed traits, which are independent of the childhood programming which we give them.

How we behave towards the child and how we live our lives are extremely important factors in the child?s character development. But they are not the only factors. So we cannot judge ourselves based on the results of what happens with the child. We can judge ourselves based on our motives and our efforts. Have our motives been pure? Have we always done what we have thought was best for the child (regardless of whether todaywe see that we have made mistakes), have we always tried to do the best of our ability with the energy and consciousness which we had in the past? Realising this will help us be at ease with our conscience, and do not need to force our children to succeed in our terms,so that we can feel that we are successful parents. This is a great weight for the child to carry. We would not like to carry this weight and we have no right to place it on our children.

3. Another belief, which the parent may have which may cause him to get upset with the news of the low grades is, «I must have the acceptance, recognition and respect of others in order to feel self-acceptance and self-love». If a parent has need for recognition from friends and society through his child?s performance at school, then he will feel shame, inferiority, failure and then anger at the child for putting him in that position.

If the parents express only the anger to the child and accuse him of being a failure and useless, then they are on the one hand destroying even further the child?s self-confidence and ability to succeed, and on the other hand not being truthful. He is not expressing his real feelings which came before the anger.

Something which all parents, teachers and people in general must understand is that anger is always a second or third emotion. We feel anger when we first feel fear or insecurity. Most animals attack only when they are cornered and feel fear for their lives, or the lives of their children. The same is true of humans. When someone is angry you can be sure that somewhere behind that anger there is fear about something. It may be difficult to find but it is without doubt, there.

Take the present example. There may be the fear of rejection or ridicule by friends and relatives whose children may be doing better than ours. There might be the fear of failing in the role of the parent. There may be fear about the future of the child. There may be fear of losing control over the child. There may be fear of the rejection of the parents? belief system and expectations.

In this case the fear of what others will say causes the parent to become angry with the child. Thus the «you – message» to the child that he is no good, is not the complete truth. The parent must analyze his own needs for affirmation and see his need for approval from others, his doubt about his abilities as a parent and various other emotions which he may have had before he felt anger.

The problem is that these emotions work so quickly and usually subconsciously that the parent, who has not worked on self-analysis, will find it difficult to become conscious of the emotions which hide behind, and create his anger. In such cases keeping a diary is essential. The parent or teacher could take ten to twenty minutes every evening before sleeping and write down the major emotional experiences of the day. Then he can analyze the programmings or beliefs which are causing these emotions. In this way he will gradually gain clarity. (Details about self-analysis are given in Volume one: Discovering Our Selves)

We can see that a great part of effective communication is analysing our selves. Without this we cannot communicate honestly.

In the case of the parent who is controlled by the belief that he is successful if his child is, or that he must have the recognition of the people around him, most of the work depends on the parent?s changing these false programmings. He has no right to pressure the child for these selfish reasons. On the other hand, until he is able to free himself from these programmings, he can explain them to his child in an «I-message».


Now the child himself obviously has a problem which is not allowing him to use his mental abilities to their full potential. His problem could have to do with conflicts within the family, conflicts with other children or with teachers at school, disappointments in love, lack of self-confidence, lack of proper nutrition, a disillusionment with society and the school system, as well as many other possibilities.

In such a case, the most effective method of communication is active listening. Let us look at some brief guidelines for active listening.

1) Let the other talk without interruption. Do not break his or her flow with your need to project your own ideas. When we interrupt others, we cut off their flow. This flow may bring to the surface the cause of the problem, which they themselves have not yet discovered.

2) Look into the other?s eyes and not away. Let your body be facing the person and not sideways. Show interest in what the other is saying, and in this way let him know that you are listening actively and carefully, and care about what he is saying.

3) Do not, in any case, criticize or start giving advice. This technique is like the «questioning» which Socrates used in order to bring out of the other the truth which was lying within him. It is extremely important not to criticise or disagree or reject during the active listening. At the end of the discussion we may state how we feel. After the discussion is completed, if we do not agree, we, of course, have the right to state so. But during the active listening do not stop the other?s flow with criticism or rejection.

4) Ask questions which help you to understand more clearly what the other is feeling. These question will help both you and the other (in this case, the child) to understand what the problem is. You can imagine that you are the other. Imagine how he feels, and what is going on in his life and you will be guided to the right questions to ask. Asking questions rather than giving advice may be difficult for some parents in the beginning. It is not easy, but most parents who have tried it have found it very effective and have been surprised by the results.

In some cases where the parent is performing this technique mechanically, the child may be surprised and react negatively, especially if he has learned to receive continual criticism from the parent, in which case the child will be on guard. But if the parent persists to show interest, and stops criticizing, at some point the child will open up. One must also be sensitive about the correct time and place to approach the child. Also a child must never be pushed against his will into discussing something which he does not want to. Eventually his need to come close to us will help him to open to us, if we accept the child as he is.

5) We may also affirm whether or not what we have understood from the child?s communication is correct. This technique is used by a whole school of psychologists to help a person open up and get clarity about what he is feeling. We simply repeat back to the child what he is telling us in our own words. This helps us to verify that we have understood what he is saying, and helps him to feel that we are accepting what he is saying. If he feels that we have not understood, he will try to explain to us in a different way. This will help both the parent and the child become more clear about what is bothering the child, or about what he thinks or feels.

These techniques for effective communication can do much to bring harmony and love to our relationships with our children. It is important that parents get started with this system immediately. No child is too young to understand this type of communication.

Because these techniques require a whole new way of thinking and communicating, we suggest that parents and teachers or any individuals who want to master them, seek out seminars which teach these methods with practical workshops.

Remember that the basis for all successful communication is love. Below you will find various examples of effective communication for various situations with children.

After each child has had a chance to express his feelings and opinions, and the opportunity to speak has gone around the circle a number of times and everything has been said, then the parent can ask for possible solutions as to how they can structure their lives and routine of living so as to avoid similar conflicts in the future. All of these solutions can be written down and then discussed. Eventually a combination of the various ideas can be adopted for a trial run to see how it works.

This group method of «brainstorming» for solutions to group problems had the advantage that each person feels that his ideas and needs have been respected in the creation of the solution. Even if his needs are not 100% met, he feels that at least he has been heard and considered and respected and allowed to participate. Thus his cooperation will be much greater and from the heart. Eventually the parent can close by asking the children how they would like the parent to act in such situations, if the children, in spite of their efforts, come into conflict again for some reason or other.

The basic obstacle towards such a way of handling conflicts between children is, on the one hand, the lack of time on the part of the parent and, on the other, the lack of ease the parent feels in handling such conflicts. We must learn that conflicts are natural in a world in which we all have different needs and different ways of seeing things. We tend to avoid talking openly about conflicts, which just makes them recur more and more often, because they are never brought out into the open and be solved. Many times conflicts occur about superficial or unimportant matters, when the real problem is about something else which has never been discussed. Handling conflicts in this open and honest way gives us a chance to deal with the real personality problems which are behind these superficial conflicts.

Communication is a lost art, one which must be regained through practice and by breaking free from the ineffective patterns which we have learned from our parents and from society.

Effective communication is a process of being constantly aware of what we are really feeling, and expressing it openly and honestly without blaming the others for what we feel. The other aspect of communication is to understand what the other person is feeling and thinking. Without mutual love, respect, understanding and atmosphere of equality, there can be no effective communication.

I again encourage parents, wishing to become more efficient in their communication skills, to take seminars on communication, in which they can practice those techniques under guidance. It is never too late to make the change. A parent might be 70 and the child 50 and they may still be caught up in the same old ego games they were 40 years ago. They would do well to free themselves of these obstacles to love and unity, and thus happiness.


Why this is so beneficial

When we are in conflict with others, or are feeling hurt or angry, we can often gain insight and peace of mind by putting ourselves in the their position. When we can imagine how the others must be feeling in order to act in the ways they do, we gain understanding, which simultaneously reduces our feelings of hurt and our anger and rejection towards them.
Both our pain and anger are diminished through understanding.

Our understanding allows us to help others move through their negativity.

The virtue of understanding is a basic prerequisite for love and conscious love relationships.

A simple technique for gaining understanding is to:

We bring the other to mind and ask:

1. What must he or she be feeling in order to act in this way?

2. What must she or he not be getting from me which is causing this behavior?

3. What does he or she need from life which is causing this behavior?

4. What is she or he trying to protect with this behavior? (Perhaps security, self worth, freedom, certain pleasures?)

5.What would I have to feel in order to act this way?

6. If I were the other, how would I like to be healed in this situation?

N19 Examples of I-messages for Students


An effective I message requires that we first understand what we feel, need and think.

Imagine what your feelings, needs and thoughts might be in following situations. Then seek to form them into an I message.

The questions which you need to answer in each case are:

1. How do I feel about what is happening?

2. Which of my needs are not being fulfilled here?

3. What do I believe which makes those needs important to me?

4. Am I experiencing a inner need conflict here? If yes, what which are my needs which are conflicting?

5. What would I like to ask of the others? What cooperation, behavior, understanding do I need from them, and why?

Then we are ready to move on to active listening.


In order to think of the questions we would like to ask in order to help the child free him or her self from a disruptive or self destructive behavior, we first need to focus on the fact that this behavior is a natural response (a defensive or survival mechanism) to his environment – school, home and peer group.

We need to remember that his or her basic nature is goodness and a desire for learning and that these are distorted when he or she becomes emotionally blocked by various traumatic events or situations, which cause him or her to react in these negative ways.

Our goal is to try to discover those deeper internal factors which are causing this behavior and seek to help the child overcome them and reestablish his sense of self confidence and self esteem.

We will need a maxim of understanding, caring and a desire to help. We will need to be free from the tendency to take his or her behavior personally or take offense or be hurt.

It is equally important that the child feels that we will accept him or her no matter what he or she tells us and also that we will respect total confidentiality – in other words, that it is safe to open up to us.

Think of what types of questions you might want to ask concerning the following behaviors, after of course you have made your I – message.

What would you like to ask in order to understand:

1. What the child is feeling just before or during that behavior?

2. What the child is feeling in general in his life at this moment, and what is contributing to those feelings (Family situations, peer pressure, siblings, problems with other teachers, problems with us, personal doubts and fears etc.)?

3. What we can do to be of help?

4. What we might be doing which might be bothering him or her?

5. How he or she would like us to react if and when he or she falls into such behavior again?

6. If the behavior is inappropriate or unacceptable, what he or she considers a natural or logical consequence which would function as a corrective measure to help the child rid him or her self of that behavior pattern?


1. Two or more children are talking while you are giving the lesson.

2. A child is making fun of another child.

3. A child is continually late for class.

4. A child is not performing as well as you know that he or she can.

5. A child speaks to you in a disrespectful manner.

6. A child is hitting another child.

7. The children are unruly in class.


1. Fear that we are losing control of the classroom or the children and will not be able to perform our duty or will loose the general respect of the students or perhaps the faculty or headmaster.

2. Anger when we are not receiving the respect we feel we deserve.

3. Frustration when the children are not cooperating, not doing their work, not keeping our agreements.

4. Anxiety about our success as teachers and or our ability to achieve our goals.


1. The need to not burden the child with more feelings of rejection vs. the need to keep order in the class so that I can perform the duty for which I am being paid and in which I believe.

2. The need to aid the child in developing a suitable social behavior which will benefit him or her later in life, vs. the need not to hurt or suppress him or her.

3. The need to respond the children?s needs at a particular moment (restlessness, tiredness, boredom) vs. the need to cover the material which the children will need in order to proceed successful in school and life.

4. The need to enforce the school?s policies vs. the need to be true to myself when my own opinions might differ.

5. My need to give time and energy to a child who needs it vs. my need for personal time rest and recreation, preparation etc.

6. My need to treat the child with respect vs. my lack of energy and patience.





1. Obviously most persons will manifest a variety of roles and of course may not manifest all the beliefs and behaviors listed for each role.

2. Also there will be many behaviors and beliefs which we have not mentioned here.

3. The numbers listed in some cases refer the childhood experiences found in the LIST OF POSSIBLE CHILDHOOD EXPERIENCES.



Key: I am worthy and secure if I am, (or appear to be) righteous, good and spiritual.

A. Some possible behaviors.
1. Tries to appear good, or righteous using appropriate deeds, words, and conduct.
2. Suppresses himself and/or others to act ‘righteously’ , even he does not feel or to believe in what is he is doing.
3. Criticizes, rejects or accuses others [and, secretly, himself] for mistakes ,inconsistencies or “bad behavior”.
4. “Advertises” in various ways, events which show how good, righteous or superior he is.
5. Hides “evil” secrets perhaps sexual, or some other “sin”.
6. Plays the role of the savior, the teacher, the counselor, the parent, etc.
7. Could fight and even kill for the “his cause”.
8. Feels superior to others.
9. He can also play the role of the unjustly treated one.
10. Tends to be fanatical.

B. He may have inner or outer conflicts with the roles of the evil one, the rebel, the indifferent one, the

C. Some of the childhood experiences which might possibly lead one to this role are those which made the child feel:
1. Injustice, creating the need to never be unjust, and to always be right and correct.
2. Demeaned, criticized, accused ,hurt, or rejected, creating a need to prove his worth through the role of the righteous, the good, and the just.
3. Guilt, and especially in respect to the fear of punishment from God. He then experiences a great need to be perfect and to never allow others see his mistakes. This is often an outward projection which covers his secret “sins”.
4.Being compared with others, caused him to need to appear perfect to others, in order to have their acceptance.
5. As a child he felt ashamed for his parents, or he rejected them.
6. Experienced some important adult playing this role of the”good, spiritual or righteous one”.

Just about all childhood experiences can lead to this role.

D. Many possible combinations of beliefs lead to and sustain this role.
Some of them are:
1. I will be accepted only if I am right., good, or spiritual.
2. I must do what the others consider right and good in order to have their approval.
3. If I am not good and righteous, God will punish me (He might also punish my children).
4. If I am or appear good, righteous and/or spiritual, I am superior to others.
5. I am worthy only if I am superior.
6. I am no good and I am not worthy as I am, and I have to be “good” or at least appear good so that others love me and accept me.



Key: I am worthy and safe if I am[or appear to be] capable, strong, perfect.

A. Some possible behaviors.
1. Takes over more responsibilities and activities than he is able to handle effectively in a relaxed way, with concentration, love, and without this gradually causing a negative effect on his emotional or physical state.
2. He seeks to “advertise” directly and indirectly how much he has done and how perfectly he can do it, i.e. How superior he is, and how worthy he is. He finds it difficult to give responsibilities to others, to trust that they will do something right or that they can solve their own problems.
3. He finds it difficult to allot responsibilities to others or to have faith in their abilities.
4. He finds it difficult to co operate with others:
a. So as to avoid sharing the results and the recognition.
b. Because the other might make a mistake and ruin the results and thus the recognition.
5. Criticizes, rejects and sometimes attacks weakness in others (and subconsciously in himself). Other peoples’ mistakes and weaknesses remind him of his own, which he cannot accept.
6. He finds it difficult to express his needs, fears or his pains, as they might be construed as weakness.
7. He might laugh when normally he would like to cry.
8. He can disregard the needs of those closest to him, so that he can achieve much, appearing strong and successful to others.
9. He might engage in dubious means in order to succeed.
10. He might confuse power with cruelty and senselessness.
11. He finds it difficult of express his needs or to accept help even if he is ill.
12. He finds it difficult to accept presents. He wants to give always more than he receives, in order to have always the upper hand in the transaction
13. He finds it difficult to express tenderness, affection and love, because he considers these expressions of weakness.
14. He might get entangled in obsessive thoughts, actions and obsessive various rituals while searching for perfection.

B. He might have an external or internal conflict with the roles of the weak, the unable, the lazy, the guilty, the unworthy, the victim, the child, the fearful, the sick, the indifferent ,the rebel, the subordinate, and the demeaned

C. Some of the childhood experiences that might possibly lead one to this role might be any of the following:
1. Feeling rejected concerning his abilities.
2. Feeling Injustice, pain, feeling demeaned or hurt, because of:
a. specific weaknesses he had.
b. his weakness in comparison to the power of the adults.
3.Feeling shame or rejection towards a parent and thus, the need to look like and to become a “successful” person.
5. Being compared with others.
6. Being made to feel guilty, that he is not good or he is not worthy.
7. Being abandoned, or feeling that he is alone in the world without support and thus he would have to be strong in order to survive.
8. He got the message that he is weak, lazy, incapable, and that he will not do anything at all in his life, and he will not be be accepted and secure.
9. He did not receive the affection, the love and the tenderness he needed so he decided to become strong, so that he “will not” need it.
10. He experienced sick people who were a burden for the others and decided not to be the same.
11. He experienced that weakness and need lead to dependency on and to suppression by those he was dependent on, and he decided not to need anyone, so as not to loose his freedom.
12. He came across a significant adult who played this role.

More often from experience: no 1,2,3,4,5,6,7,8,9,12, 13,16,17,18,19,20,21,22,23,25,27,30,31.

D. Some beliefs leading to this role:
1. I am worthy and secure only if I am strong, capable or perfect.
2. If my weaknesses or mistakes are apparent.
a. Others will reject me, they will demean me, they will ridicule me. I will lose their respect and their love.
b. I will be abandoned.
c. I will be used.
d. They will control me. They will have power over me and I will lose my freedom.
3. Whoever has weaknesses:
a. Is not worthy.
b. Is vulnerable and he will get hurt, he will suffer from the others and from life.
4. Life is difficult, hard and there is no protection ,or support. I must be strong in order to survive.
5. I am the only force in my life.
6. Others are incapable of doing anything right. I cannot trust them. They will ruin the results.
7. My strength, my capability, and my perfection are measured by the results of my efforts and not so much by my motives or my effort itself.
8. One’s worth depends upon his capabilities and his achievements.
9. I must be perfect in everything in order to be worthy.



Key 1. Others created my reality and are to blame for my present situation.
Key 2. Since the abuser is unjust and wrong, the abused is just and right, and therefore, virtuous and good.
Key 3. I do not deserve something better. I cannot have anything better in my life.

A. Some possible conducts:
1.He does not express his feelings or his needs. Therefore others do not respect them and thus, he gains the right to remain in the role of the victim
2. He often sacrifices himself, even when others do not ask him to or even do not want him to.
3. He does not allow himself time for rest, enjoyment, recreation, or techniques which might bring him health, vitality, peace, and happiness. Happiness is not “allowed” in this role.
4. He often complains about life’s injustices and problems.
5. He finds a lot of reasons why his problems cannot be solved or why he cannot do anything to solve them.
6. He expects others to solve his problems.
7. He is more prone to illness or pain. He may also be able to endure or suffer these pains. These wounds of the “hero, received from the battle of life” make him feel worthy.
8. Occasionally, he is a “silent victim” or a “silent martyr” and he suffers without either expressing his pain in words, or his needs.
9. He usually withdraws when there are conflicts of needs or values, he might remain a silent victim or complain directly or indirectly.
10. Some of the weapons he uses to protect himself are:
a. Sickness, which forces others to pay attention to him and not ask much from him.
b. Sickness, pain and/or unhappiness, for which the others are to blame, and thus they are guilty and he is okay.
c. Whining and complaining without effective direct confrontation.
11. Complaining to a third party, about the problems he has with others.
12. He might undermine himself with alcohol, food, cigarettes, medicine, drugs etc.
13. He might test the love of the people nearer to him with a negative behavior which in the end pushes them away, and once more this event confirms to him that he is a victim.

B. He might have a conflict both internally or externally with the roles of the strong, the superior, the bad, the rebel, the parent, the child, the judge, and the liberated..

C. Some important childhood experiences that could possibly lead in such a role are:
1. Some form of injustice from the environment (criticism, fear, rejection, punishment, beating, violence, rape, pain, hurt, humiliation e.t.c.] 2. His inability to protect himself.
3. A parent or another important person playing this role.
4. Someone who made the child feel guilty and responsible for others’ problems.
5. Guilt through messages from his environment, that he is not worthy of having a good and a happy life.
6. Born female in discriminating countries and being programmed that because she is a woman she does not deserve something better.
7. Being born into a social class which is discriminated against.
8. Not being able fulfill his needs as a child.
9. Being a child was the only way for him or someone else, to have the attention of the others[ e.g. through illness or through problems].
10. When as a child he believed that he is responsible for how others are or feel, and that he must sacrifice himself for them.
11. As a child he believed that he needs the others and without them he cannot survive or progress .Therefore he must suppress himself in order to have their love and their protection.
12. He was a spoiled child and now cannot always have what he wants.

Often through the experiences: No 1,2,3,4,5,6,8,9,11,12,14,15,16,17,18, 19,20,22,23,24,25, 26,28, 29,30,31.

D. Beliefs which might lead in such a role:
1. Others are responsible for my reality, my problems, my happiness and my unhappiness, my health and my sickness.
2. I have been unjustly treated by others, life, God.
3. I do not deserve anything better. I cannot have anything better.
4. As long as I am a victim I am right, because the others are unjust. As long as I am a victim then I am right and I am worthy, perhaps even superior.
5. I cannot protect my self from others. If there is a conflict I will get hurt, I will be in pain. It is better to withdraw and to suppress and sacrifice my self.
6. I am responsible for others so I must sacrifice myself for them.
7. I am a subordinate being and I do not have the right to express my needs, my feelings, or my beliefs.
8. If I do not withdraw I will be hurt.
9. I am incapable of facing life alone. I need the others, and for this reason I must suffer injustice so as not to be abandoned.
10. I am guilty and I do not deserve anything better.
12. I am a woman and my role is to sacrifice my self.



Key: I am not able to face the difficulties of life.
Key 2: Life is difficult and dangerous.

A. Some possible behaviors.
1. He tries to find someone to take over the responsibility for his life (possibly someone who plays the role of the parent, the savior, the teacher, the strong e.t.c)
2. He becomes lazy as a result of fear.
3. He may become physically paralyzed (mainly in the legs) or emotionally (He cannot work, or sometimes, even to go out of the house.)
4. He becomes ill in order not to face life.
5. He avoids finishing school; he does complete his diploma, so he “cannot” face life.
6. He ruins his chances for success, health, and happiness, by getting addicted to alcohol, cigarettes, overeating, narcotics etc.
7. He gets trapped in various obsessive habits, thoughts and rituals engaging his time and his thoughts in order to not be aware of life around him.
8. He creates codependent relationships where he feels that must have the other and often he feels suppressed and abused by him/her.
9. He absorbs himself in various activities with the intention of occupying his mind and his time in order not to face life.
10. He avoids people or seeks company with specific people with whom he feels secure.
11. He praises and flatters others so that they will accept him, and then he can lean on them.
12. He accuses others for his present situation, so that they will feel guilty and take care of him.
13. He often asks for financial support. He finds it difficult to remain in a specific job.
14. He finds it difficult to be punctual and efficient towards responsibilities, disciplines programs and partnerships, not because he is incapable of doing so, but because then, his thoughtform will not be valid anymore and he will be a responsible person. If he becomes responsible then there is the danger:
a. That he might fail and then he would feel rejection again.
b. He would need to face life alone, and this is a great “risk and danger” because he doesn’t have self acceptance.
15. He uses his health, his unhappiness or even his life (commits suicide) to “blackmail” the ones he feels “responsible” (usually his family) to take care of him and to take responsibility for him.
16. He underestimates his abilities and his virtues.
17. He does not want to grow up and to have responsibilities.
18. He tests the others’ love in various ways.
19. He speaks of how incapable, bad and unworthy he is and how much he is a burden for others. So, whoever is listening to him would tell him the opposite and thus he would gain affirmation.

B. He may have an internal or external conflict with the role of the parent, the teacher, authority, the savior, the victim, the powerful, the perfect , the right, and the capable.

C. Some childhood experiences leading to similar roles:
1. He did not receive the care, attention, love, and / or affection he needed as a child. Now he receives them through this role.
2. He had a very powerful and successful person as an ideal and he does not believe he can attain that level of achievement.
3. He experienced violence, criticism, accusation, rejection, rape, danger, or comparison with others.
4. He was spoilt and was not allowed to do anything, to confront anything, to take any responsibilities.
5. He was told he was lazy, good for nothing, and that he would not be able to achieve anything in his life.
6. He experienced many illnesses as a child and the thoughtform of being weak , and needing protection ,was created as a result.
7. He had older siblings responsible for him and he did not cultivate abilities of his own.
8. He was forced to take over a lot of responsibilities as a child. And because he did not enjoy either the freedom of being a child, nor support from another, now he has the need to have this experience. He wants to be a child and to be taken care of.
9. He experienced very strict parents who did not permit him any form of expression and freedom.
10. His parents gave him the message they expected much from him in life, as he is a “special child”.

More often from the experiences : No 1,2,3,4,5,6,7,8,9,12,13,14,15,16,17,18, 19, 20,21, 22,24,25,26,27,28,29,30,31.

D. Some beliefs that may lead towards these roles:
1. I am unable to face the difficulties of life.
2. I am not able to fulfill my parents expectations.
3. They will reject me if I try and fail. It is better not to risk it.
4. Life is difficult and dangerous.
5. I need my parents (or my partner, siblings etc.) in order to feel safe . Without them I am in danger.
6. I am weak, I am not clever or talented. I do not have any qualifications. I am not worthy and I will not be able to succeed.
7. I do not have the discrimination in order to take my own decisions. I need the others to tell me what to do.
8. If I grow up I will have to take responsibility for my life.
a. I will lose my purity. Grown ups are wicked and immoral. God will not love me .
b. I will fail.
c. Others will not take care of me.
d. I will be fatigued, I will be deprived of my easy living.


Key 1: I am guilty, I am a sinner, I am no good.
Key 2: I am not worthy of love , acceptance, or help from man or God.
Key 3: I am in danger (I am unprotected, subject to punishment)

A. Some possible ways of conduct:

1. He tries to prove his worth through:
a. Professional and social success.
b. Good deeds and sacrifices towards others.
c. Service towards others.
d. Speaking of his good actions.
e. Says how bad and incapable he is so that others around him will tell him the opposite.
f. Rejects, criticizes, accuses others for their sins and guilt.

2. He undermines his health, happiness, success and the progress in his relationships:
a. By becoming addicted in food, sweets, alcohol, cigarettes, medicines, sedatives, drugs anything which would “numb” his mind, so as avoid experiencing pain and fear.
b. Breaks his relationships, usually testing the others’ love and the dedication with negative behavior, in order to push them away and to prove once more that “no one” can love him.
c. Sabotages his successes at the last minute, breaks or tests relationships in various ways.
d. He does not make efforts which might him liberate himself from his problems.

3. He acts as the “guilty, the bad, the cruel, the sinner, the incapable”
a. He does not take the others’ needs into consideration.
b. He becomes “selfish” without feelings for others.
c. He commits crimes (lies, cheats, steals, kills, takes advantage of).
d. Criticizes, accuses, rejects and hurts others.
e. Generally he becomes “bad” out of bitterness, guilt and self rejection.
f. He hates “goodness” and fights against it.
4. He takes on a lot more work than he is able to execute in a peaceful manner, and looses his love and also his health in order to prove his worth.
5. He becomes easily upset, stressed and angry. He expects the worst from every situation or problem.
6. He cannot be at peace when others are not happy or satisfied, as he feels it is his fault.
7. Allows others to abuse him.
8. He does not allow time for his personal well being.
9. Sees everyone as superior, better than him.
10. Lives with the concept of a continuous “must” in his mind. He does a lot of things because he must in order to be “good” and not because he loves doing it, or even wants to do it.
11. He cannot accept criticism at all, or even advice, because this would arouse his already present feelings of self rejection.
12. He might demand of himself to be perfect in some area of his life (usually cleanliness, tidiness and appearance).
13. He perceives himself as selfish and he rejects himself for that.
14. He finds it difficult to ask for help, as he does not “deserve” it.
15. He finds it difficult to see, to hear about or accept his qualities.
16. He is afraid that “punishment” will arrive sometime soon. “Life cannot be beautiful” .
17. He is afraid of illness and of death (forms of punishment).
18. He finds it difficult to say “no” or says “no” in an angry way because of fear of saying “no.”
19. He gets angry when he does not receive acceptance from others – then he feel unworthy.

B. He may have an internal or external conflict with the roles of the bad, the right, the child, the parent, the capable, the perfect, the weak, the savior, the teacher, and the role of any authority.

C. Some childhood experiences which may lead one to these roles are:
1. The child he received the message that he is bad, unworthy, guilty or was rejected in various ways:
a. He was told so by their criticism, their accusation and by their rejection.
b. The parent himself was guilty, not good, rejected.
c. She was a girl, or child born in a certain social class, religion, or race which was considered subordinate.
d. He was told that has badly “sinned”.
e. He was told that God does not pardon, but rather, punishes the guilty.
f. His parents had serious problems and were unable to demonstrate stability and love towards their children, so the child concluded that “I am not worthy -I am bad”
g. The parents did not have time for the child.
h. A parent died and the child took it as an abandonment or as a punishment.
2. The child experienced violence or cruelty. The child came to a conclusion that “I am guilty – the others are right”
3. They caught the child playing with his genitals (alone or with other children) and he was told that he committed a sin, that he was evil.
4. Someone was hurt and the child was told that it was his fault.
5. The child was frequently told about his guilt and about God’s punishment.
6. The child was sexually approached / molested and he/she felt guilty, that it was his/her fault.
7. He hated someone for the other’s conduct and finally the other died or some other calamity befell him .The child feels he is responsible.
8. He was programmed to feel responsible for others in general, and for whatever bad may befall them.

More frequently form experiences such as: No. 1,,2,3,4,5,6,7,8,9,11,12,13, 14,15,16,17,18,19,21,22,23,24,25,30,31.

D. Some beliefs that may lead to wards these roles:
1. I am guilty ,bad, and I am not worthy because:
a. I have sinned .
b. I was not given love and affection by others and this means that I am not worthy.
c. I was told by others that I am not worthy.
d. I was abandoned by others (or they died) which means that I am not worthy (or that they do not love me; or it was God’s punishment).
e. I failed to become perfect.
f. I failed to satisfy others.
g. I failed to protect others.
h. I failed to create a reality without problems for the others (then siblings, now children , partners, parents)
i. I belong to a subordinate sex, race, religion, social class.
j. I am not clever, capable, successful.
k. God does not love me (I was told by my parents, grandparents)
l. Whoever makes mistakes is guilty, a sinner.

3. God does not pardon, he hates and punishes the sinners, my mistakes cannot be pardoned.
4. Whoever makes mistakes does not deserve to have a good time, to have good health, to be happy, successful, and be respected.
5. I am responsible for how others feel and I am guilty if they are not happy and satisfied.
6. I am guilty when others criticize or accuse me or when they complain or are not happy.
7. I am unworthy when others do not trust me.
8. I am unworthy when I do not reach my goals.
9. I am unworthy because:
a. eat too much.
b. smoke.
c. drink alcohol.
d. do not work hard enough.
e. my children have problems.
f. others are not satisfied with me.
g. I don’t do what I could do
h. do not help as I much as I could.
i. have sexual urges.
10. I am unworthy no matter what I do.
11. I do not deserve that others would respect my needs.
12. I will be punished. Something bad will happen to me or to my family..
13. All others are good, I am unworthy.
14. I must do a lot more than others in order to be worthy.
15. When I am criticized or someone raises his voice at me, means that I am in danger and not worthy.
16. I must be perfect (in cleanliness, tidiness, order, appearance) to be deserve love and acceptance.
17. I am selfish.
18. I do not have the right to ask others for help.
19. No one can love me.
20. I do not have the right to say “no”.



Key 1: I am responsible for the others’ reality.
Key 2: Without me. the others cannot progress, cannot be well.
Key 3: Its my fault if the others are not well.

A. Some possible conducts:
1. He gets worries about others. He becomes stressful about their situations and their problems.
2. He advises them and he tries to control them, he even exerts pressure on them (for “their own good”, or prevents them making a mistake and thus possibly ruining his “results”).
3. He criticizes and rejects others when they make mistakes or when they do not follow his directions or orders.
4. He gives advise even to those who do not ask for it .
5. He cannot feel at peace when others have problems. He thinks he has to solve their problems himself.
6. He gets disappointed when others do not follow his advice.
7. He rejects himself for not being able to “save’ others , or to solve their problems.
8. He attracts to himself people with problems.
9. He finds it difficult to confess or express his weaknesses, his needs, his fears or his problems . He fears that in doing so, others will see his faults and lose respect for him.
10. He finds it difficult to express his feelings.
11. He ignores his own problems and he occupies himself with the problems of others.

B. He may have internal or external conflicts with the roles of the child, the rebel, the bad, the guilty, the suppressed, the victim, and with other people who also play the role of the teacher, the savior or the parent.

C. Some childhood experiences leading to roles such as these are:
1. He experienced someone who played this role in his childhood environment.
2. He was programmed that to be worthy he should:
a. posses a powerful position.
b. advise others.
c. be cleverer than others.
d. save others.
e. not have problems.
f. sacrifice himself for the whole.
3. As a child he experienced pain, injustice, was humiliated because of some weakness, and he decided not to ever experience that role again, so he takes the role of the superior one – the one with no problems.
4. He was programmed to feel responsible for others and for whatever is happening to them. He now continues playing this role as an adult.
5. He felt shame and rejection for one or more of his parents and he thus decided not to become like him/her, but to be superior to them.
6. He experienced abandonment and now he tries to find a way of making himself indispensable to others.
7. He did not experience enough affection, tenderness or love and he is seeking to find these through these roles.
8. He was made to doubt his worth and he is searching through these roles to find it.
9. As a child he had to look after a sick person and he is continuing in the same role.
10. He was told that he would not achieve anything in his life and now he is trying to prove them wrong.
11. He had a teacher or a parent who did not play his role well, and the child decided to play the same role correctly when he grows up.
12. Others were not trustworthy or punctual and he decides to take a power role.
13. He experienced suppression, now using these roles, he feels freer.

Usually from experiences. No 1,2,3,4,5,6,7,11, 12,13,15, 16,17,18,19, 20,21,22, 23, 25,26, 27,29,30,31.

D. Some beliefs which might sustain these roles are:
1. I am responsible for the others’:
a. health
b. happiness.
c. success.
d. harmony.
e. evolution.
f. security.
g. for whatever is happening to them.
2. If I am not able to create a perfect reality for them, I have failed in my role and I am not worthy.
3. If others are not happy with me, I have therefore failed and I am not worthy.
4. If others do not trust me, I am not worthy.
5. If others do not listen to me, do not obey me, do not follow my advice, then I am incapable in this role, and I am unworthy.
6. If I am no good in my role, I will not be respected , I will be unworthy of their esteem. I will end up alone. I am in danger.
7. If I am not in control of things around me, anything can go wrong. I cannot trust others. If I am not in control, I am in danger.
8. If I show weakness or needs or if I have vices:
a. I will be rejected, I will not be wanted, I am in danger.
b. My weaknesses will be used as a means to hurt me, I am in danger.
9. I am worthy only if I am in the position of authority- i.e. teacher, savior, parent. Only then can I feel safe and secure.
10. If I am needed (as a teacher, a parent, a savior), I will not be abandoned . I will not be alone.
11. Alone, I am in danger.
12. If I am needed, I will be loved and I will receive what I need from others.
13. In this role I can be in control.



Key 1. My freedom and justice are in danger.
Key 2: I have to fight for freedom and justice.
Key 3: I need the others.

A. Some possible conducts:

1. Does the opposite of:
a. What he is told.
b. What he thinks others want from him.
c. “Must do”
d. What society asks
e. What is “right” , “good”.

2. He is destructive to himself
a. using various substances; food, alcohol , cigarettes, medicine, sedatives, drugs.
b. by having relationships with negative people who as a result ruin his happiness.
c. by avoiding success by being inconsistent, reacting negatively, being lazy.
d. by fighting against others.
In these ways he rejects his parents’ and society’s concept of happiness and “success”.
Self destruction is also a “weapon” he uses to hurt those who have suppressed him and treated him badly.

3. He fights against those whom he considers “bad – evil” people, or the unfair and abusers, top dogs.
a. Criticizes, accuses, rejects, and wants to change people he thinks represent evil or authority.
b. Behaves aggressively or violently.
c. In every discussion he will find something he doesn’t agree with. Whether the subject is important or not, is irrelevant. (Inwardly he might even agree.)
d. Presses others to believe what he believes. He finds it difficult to experience unity with those who have different beliefs or habits.

4. He does not participate in social functions or in whatever he considers a source of injustice such as:
a. Church, religion, spirituality, philosophy.
c. Socially accepted activities
d. Socially accepted dress
e. Language of the norm.
f. Money.
g. Family activities.

5. In reality, he is not in conflict with others, but with a part of himself that still:
a. Accepts social, religious, political beliefs.
b. Believes he needs to do or have what the society says to be worthy and secure.
c. Is afraid to be alone without the affirmation and protection of those very ideas he rejects.
d. He rejects the part of himself which resembles to others. When he is liberated from these inner conflicts, he will not need to react outwardly any more.
6. He tests the others’ love with a negative behavior.
7. He does not admit being grateful, and pretends not to be .

B. He is in frequent conflict with the roles of the righteous, the good, the savior, the teacher, the parent ,and authority.

C. Some childhood experiences possibly leading to similar roles:
1. Suppression from parents, teachers and others.
2. Injustice, rejection, humiliation, hurt, criticism. Violence towards himself or towards others in his environment.
3. He has lived social injustices e.g. military occupation, dictatorship, racism.
4. He experienced an adult who played these roles (rebel, revolutionary etc.)
5. He was told that he is no good, he is incapable, and that he will achieve nothing in his life.
6. He had an ideal he believes he cannot “reach” and thus he rejects it.
7. His self worth was rejected.
8. He was told that he could not make it alone in life.
9. He had to either agree with others or do what they wanted, in order to receive their love.
10. He experienced abandonment and he interpreted it as an injustice.
11. Sick people in his environment were the cause for his loss of freedom.
12. He/she experienced rape, or was sexually abused.
13. He was frequently told about guilt and the punishment from God.
14. As a child he came in contact with hypocrisy on a large scale.
15. One of the parents was unfaithful to the other.
16. He was a spoilt child and he does not have self confidence, he feels dependent, and he reacts negatively towards dependency.

Usually through experiences No 1,2,3,4,5,6,7,8,9,11,12,13,14,15,16,17,18, 19,20,21,22,23,24,25,26,27,28,29,30,31.

D. Some beliefs able to sustain roles such as these.
1. I am in danger from, parents, teachers, authority.
2. I might lose my:
a. freedom.
b. dignity.
c. my worth.
d. security.
3. I might be treated unjustly, I might get hurt, or humiliated.
4. I am weak, incapable, vulnerable. I cannot succeed in this society.
a. to be successful
b. to protect my self
c. to become happy.
5. I need others, society, and / or family for my security and my happiness.
6. I need the other’s approval. I am not worthy, I am insecure without their approval and support.
7. I am not clever. I do not have inner knowledge and strength in order to live my life without others.
8. I am in danger when others do not agree with me because:
a. I might not be right.
b. I need them.
c. they might use control over me and I will get hurt
9. If I do not react they might think they are right and I will lose my rights and my strength.
10. If I appear to destroy myself, this will upset them and make them feel guilty.
11. When others agree with me then I am right, then I am worthy and safe.
12. I have to fight for liberty and justice.
13. I am not loved, thus I must protect my self from others.
14. This is a war of control. If I do not fight I will lose my freedom.
15. If I admit that they are right they will use this against me on another occasion.
16. People are hypocrites and are underhanded, I cannot trust them.
17. I will never be able to achieve as much as my parent (other). It is better if I do not participate at all. I should reject the whole success game.
18. I am a girl (woman) and I must protect my rights in a man’s world.
19. I am a victim of racism and I must protect my self.



Key 1: Whoever knows best, is more worthy.
Key 2: I must appear knowledgeable to be accepted, loved or respected.
Key 3: Then I will be accepted, I will be loved and I will be safe and secure.

A. Some possible behaviors:
1. He talks too much stating information with the intention of making his knowledge evident. Sometimes directly and at others indirectly through questions or references indicating his “knowledge”.
2. He enters quite easily in an “competitive discussion” with the intention of showing others how much he knows (whether the subject is important for him or not it’s irrelevant).
3. He easily takes opposition view for the sake of an argument.
4. He usually refers to various books, teachers and other sources.
5. He gives advises or even orders.
6. If you do not follow his advise, he gets upset and he even might attack you.
7. He talks abundantly about irrelevant details.
8. He admires people with a vast knowledge or ” a quick mind” while he rejects others with limited knowledge and a slow mind.
9. He is afraid perhaps there are others in the company who would “appear cleverer” and thus he would lose his position, the others’ respect and thus his self worth.
10. He uses various strategies in order to win battles at home, at work and in this manner he attracts negative emotions from others.
11. He may speak degradingly about others with “less knowledge”
12. He gets bored among a company where he cannot use his brain.
13. He frequently plays the game of “who is right”.
14. He tends to be ironic, sarcastic and sometimes even mock others.

B. He gets into a conflict with others playing the same role. Also with the powerful, the teachers, the saviors, the parents, the perfect.

C. Some childhood experiences leading to these roles:
1. The child received the message that knowledge creates value, superiority, and security.
2. He has been hurt, rejected, demeaned because of lack of knowledge or lack of swiftness in the mind. .
3. He has been hurt or rejected for other reasons (e.g. beauty, physical strength, social characteristics) and he learned to regard his intelligence as his only asset, so he decides that without it he has no value at all.
4. He is ashamed of or rejects one of his parents for his limited mental capacities and he decides not to ever become like that.
5. He experienced a parent or another important person playing this role.
6. He realized that through intelligence and a quick mind he could avoid work or negative situations.
7. By being clever, he or someone else received the admiration or the attention and love of others.
8. He experienced abandonment, and he felt lonely and he decided that he must be very clever in order to survive.
9. He has been compared with others:
a. that he was less worthy.
b. he was more worthy.
10. His parents needed badly (for their own survival or security) their child to get an education.
11. They told the child that he is not clever and that he will never do anything in his life.

Usually from experiences No 1,2,3,4,6,7,8,11,12,13,16,17,18,19,20,21,22,23, 26,27,29, 30,31.

D. Some possible beliefs able to sustain these roles.
1. My self worth is measured according to my intelligence.
2. My intelligence is measured by:
a. how it is compared with others.
b. how much information it contains.
c. how swiftly it functions.
d. how correct it is.
e. how much others admire it or show with by their behavior that they respect it.
3. I do not know much. I have no self worth. I will be rejected.
4. I will not be wanted. I will remain alone, and then I am in danger.
5. I must learn a lot, I must cultivate my mind.
6. I must show others that my mind is sharp, so I will be accepted and loved, and then I will be safe and secure.
7. If there is another person more knowledgeable than me, he would be loved more. I must show them, that I know more than him. I must belittle him and aggrandize my self.
8. If I have more knowledge than others I can:
a. control them, use them and rule them.
b. reject them.
c. make them need me, and then I will be worthy and secure.
9. I will not be able to be clever enough compared with others. I will reject the whole game. (Then he abandons this role and plays other ones e.g. the rebel, the lazy one, the revolutionary, the incapable, the sick etc.)
10. I must never accept that the other is right because in this way I will lose my self worth.
11. Life is difficult and I am alone, I must be clever in order to survive.
12. Only the intelligent receive love, attention and the tenderness they need.
13. I owe it my parents to gain an education, and to become well known for my education and knowledge .
14. I must show them how much I am worth.
15. I am responsible for others and for my self, so I must be clever.
16. If I am clever, I can protect my self from exploitation and cruelty from others.
17. I do not want to be like my parent.



Key 1. Whoever has responsibilities or does not meet with his obligations to wards them is in danger.
Key 2. I will either suffer or fail if I accept responsibilities.

A. Some possible conducts:
1. Avoids responsibilities as much as possible, (not due to laziness, but because he doubts his capacities for success).
2. Seems indifferent, insensitive towards matters quite important to others.
3. He lets others solve his problems.
4. He feels oppression and injustice easily.
5. Allows matters to linger until the last minute.
6. He walks out from relationships, jobs and responsibilities when he feels overly pressured.
7. He may criticize or mock people who “take things seriously”
8. He takes on responsibilities or gives promises, but he is conscientious in executing them.
9. Says “yes, you are right, I will change, I will become more responsible” but does nothing about it.
10. He complains that he is being suppressed, and is not allowed creative freedom.
11. He criticizes the system in general.
12. He rejects himself on account of his mistakes, in order to hear the opposite, -that it does not matter, that it’s O.K.
13. He may not speak much. He may not express himself much.

B. He gets into a conflict with the roles of the teacher, the righteous, the responsible, the savior, the clever, the parent, the powerful, and the efficient.

C. Some childhood experiences leading to such roles;
1. He experienced rejection, humiliation, hurt, fear and thus, decided not to have anything to do with the outer world.
2. He had very negative experiences concerning situations of responsibility (e.g. responsibilities towards siblings.)
3. Experienced failure in some of his efforts.
4. He was told he is incapable and he will never do anything in his life.
5. He was compared to others and:
a. he was told he was inferior (he will never make it)
b. he was told he was superior (and he must always be the best-top -in order to be worthy.)
6. Realized that he had to be very effective, in order to be respected and loved, that he is not worthy if he is not efficient and effective.
7. He had the experience of an ideal person in this role.
8. He had the experience of an ideal person playing the role of the strong, the capable, the successful, the perfect , and out of reaction the child abandons and rejects the effort. “I will not be able to make it.”
9. He experienced abandonment and he decided that he is incapable, so others should take care of him.
10. He did not receive much attention, tenderness and love and so using this role now, others will take care of him.
11. A parent failed somehow.
12. He was a spoilt child and he never learned to do anything for himself and for others.

C. Usually through experiences: No 1,2,3,4,6,7,8,12,13,15,16,17,18, 19,20,21, 22,23,25,26,27,28,29,30,31.

D. Some beliefs able to sustain roles such as these:
1. I am worthy as long as I achieve a lot of things, as long as I am capable.
2. Having a lot of responsibilities and being able to successfully deal with them, gives one self worth.
3. But I am not worthy because I can’t, because.
a. life is difficult.
b. I am not clever, able, or strong enough.
c. I might fail.
4. If I try and fail, I will be rejected and I will be alone and then I am in danger.
5. It is better if I do not try to play, I am not interested, so I reject this game.
6. If I accept responsibilities, I will exhaust myself and I will suffer. If I do nothing, others will take over.
7. Others are more competent than I am.
8. I reject their neurotic and stressful life .
9. It’s better not to play at all, than to play and lose.
10. If I activate myself,f they will think that I don’t need them, they will not pay any attention to me any more.
11. Responsibility carries with it criticism from others.
12. Since God punishes our mistakes, I will do nothing so I shall not make a mistake.
13. I do not want to fail like my parent.
14. I am a spoilt child, I must be taken care of.



Key 1. My worth and my security are in danger.
Key 2. I must protect my self and others from the battle of life.
Key 3. Strength is the solution for everything.

A. Some possible behaviors:
1. Shout, accuses, rejects, demeans others when :
a. they make a mistake.
b. they do not function according to his concepts, instructions or orders.
2. He finds it difficult to be democratic in his relationships with others.
3. He is always right and others are wrong.
4. Cultivates fear in order to gain obedience and the cooperation from others.
5. He usually has double standards: for himself and for others.
6. He is usually very sensitive and vulnerable, behind all this toughness.
7. He considers himself superior and he expects others to serve him.
8. He attacks before anyone has the chance to do the same.

B. He has conflicts more frequently, both inwardly or/and outwardly with the roles of the child, the guilty, the victim, the fearful, the incapable, the teacher, the parent and with others playing the same roles as he.

C. Some childhood experiences leading to this roles:
1. He experienced someone playing these roles.
2. He himself was a victim of these roles as a child.
3. He experienced injustice and he decided that life is difficult and that he has to protect himself aggressively.
4. He experienced a lot of anger as a child, and this anger is now surging out towards the people closest to him.
5. He was a spoilt child, and now he feels that everyone should serve him.
6. He was ashamed of one of his parents for being ” weak” and for being used, and he has decided that he is going to be tough.
7. He was programmed that God punishes. He might also believe that he is the “hand of God” keeping order in the world.
8. He experienced humiliation, so he considers this role the only security he possesses, so that nothing like this ever happens again.
9. He doubts his self worth and his mental capacities and he conceals all these with this role, in order to regain his worth.
10. He heard that men are like this.
11. As a woman she might decide that this is the only way to protect herself.
12. He was made to feel bad, sinful, unjust, so he accepts this role, it fits him.
13. He learned that he is responsible for others and he found this role effective in order to be obeyed .

Usually from experiences: 1,2,3,4,5,6,7,8,9,10,12,13,14,15,16, 17,18,19,22,23, 24,25, 26,27,28,29,30,31.

D. Some beliefs able to sustain roles such as these.
1. I am not worthy, I am in danger, my security is in danger.
2. Life and people in general ad dangerous, difficult and I will be hurt.
3. I must be tough and aggressive in order to be:
a. worthy.
b. superior.
c. keep them at a distance, so I will not get hurt.
4. I do not want to be “stepped on” like my father (my mother).
5. I am alone in this life. No one cares about me. If I do not take care of myself, nobody will do so.
6. I am the only one who is right. They must listen to me and obey me.
7. No one loves me. I was not given the love and affection I needed. Others must pay for this.
8. Only the powerful, the leader is worthy.
9. I must keep them at a distance so as not to get hurt.
10. Since they consider me to be a bad and unfair person anyway, let it be thus.
11. I am responsible for others. If I do not give orders using a little fear, there’s going to be problems. I will not be in a position to be in control.



Key 1: My self worth depends on how good a partner I am.
Key 2: I must be a good partner in order to be worthy and safe.

A. Some possible behaviors:
1. He tries to receive affirmation concerning his self worth and his security through the other in various ways:
a. by receiving tenderness, caressing, affection, embrace, and sex.
b. receiving positive words of affirmation.
c. being together.
d. having exclusivity (the other loves and wants only me)
2. He gets upset and becomes negative when he does not receive the above affirmations.
3. He gets upset when his partner:
a. is not well, happy, successful.
b. is not happy with him.
c. shows a interest – love to others.
d. shows interest in other activities where he cannot or does not want to participate.
e. does not agree with him on various matters.
4. Has conflicts with his partner concerning needs and values.
5. Loves and gives special support and affection to the partner.
6. He becomes devoted and gives a lot of energy and time in order to make his partner happy.
7. He does not find any other reason for life except this role, he is in constant fear of losing his partner (and thus lose the only source of security, self esteem and reason for existence.)
8. He might be bored of the role and wish for freedom:
a. He does not participate fully.
b. He is away a lot, and when he is there, the connection is not substantial.
c. He might create parallel relationships.
9. He may play anyone of the other roles in relation to his partner e.g. the child, the parent, the dictator, the savior, the rebel, the perfect one, the powerful, the weak, the incapable, the sick, the fearful ,the indifferent, the irresponsible, etc.
10. Competes with his partner in relation to who is more right, intelligent, good, powerful, abused, successful, effective, spiritual, etc.
11. Competes for the acceptance, love, and admiration of the children.

B. He would have various conflicts with his partner, in respect to other roles he plays in the relationship. This role might clash with other roles he needs to play as a parent, a businessman, a child (of his parents).
1. All childhood experiences construct this role, they can however be divided into specific categories:
a. All impressions about close relationships he gained from his parents or others.
b. All the messages he received (from actions or situations)
1. about marriage.
2. about men.
3. about women.
c. All the messages he received about himself.
d. All the messages he received about life.
e. All the messages about when one is worthy and when one is safe and secure.
2. He will react in various ways towards these messages and experiences.
a. Being programmed subconsciously and he would function in a manner similar to that of his parents.
b. It is possible (at least in his first relationships – if he has more than one) to attract a partner who would treat him:
1. In the same way he was treated by one or both his parents.
2. In the same way one parent treated the other. e.g. replay scenes he experienced as a child receiving and experiencing, to a great extend similar treatment as before. In many cases, he himself will play the role of the parent towards the other partner (or the children) in the same manner he himself experienced it from his parents.
c. He will react (rejecting the conduct of one of the parents) and he will try not to “repeat ” the same mistakes. (But as long as the rejection exists, he will possibly not be able to liberate himself from this behavior mechanism he rejects.)

D. Some beliefs able to sustain roles such as these:
1. I am a woman (man) (and not an eternal soul without gender)
2. My self worth depends upon my partner.
a. Whether I have a partner.
b. Whether he/she loves and takes care only of me.
c. Whether she/he gives me what I need.
d. Whether she/he is happy with me.
e. Whether she/he is healthy, happy, successful.
f. Whether others accept and approve of her/him.
3. My security depends upon my partner:
a. Whether he/she loves me exclusively.
b. Whether he/she is strong, stable, and successful.
c. Whether she/he is honest, calm
d. whether… other …..
4. A person alone by himself cannot be safe and secure.
5. A person alone is not socially acceptable.



Key 1. I am a man / woman..
Key 2. My self worth is dependent on how affirmed I am in this role.

A. Some possible behaviors:
1. Tries to prove his/her worth.:
a. by appearing powerful, indifferent, tough, with no weaknesses.
b. by appearing good, right, perfect.
c. by professional and financial success.
d. by knowledge and mental clarity.
e. by being able to express emotions and needs.
f. by being sexually attractive to / successful with the opposite sex.
g. by having a strong or attractive body
h. by being aggressive and having a loud voice.
i. by doing a lot of things, being engaged in many activities.
j. by appearing spiritual and pure.
k. by not accepting arguments, acting as a dictator.

2. Tries to win the others attention (and thus security and self worth)
a. through illness.
b. through weakness, fear or emotional problems.
c. through sexuality.
d. through conflict and aggressiveness.
e. flirting with others.
3. Plays competitive games with people of the same or the opposite sex, as to who is more intelligent, right, good, strong, victim, successful, quick, effective, spiritual e.t.c.
4. He rejects the parent of the same sex and so he rejects his own sex. Sometime this can lead to homosexuality.
5. Rejects the parent of the opposite sex and thus he has a continuous lack of trust and often is antagonistic to, or rejects the opposite sex and also his/her partner.

C. Some experiences indicating how one would play the role of the man or the woman.
1. All the messages he received through words and behaviors in relation to :
a. when a man is worthy and respected.
b. when a woman worthy and respected.
c. how must a man be.
d. how must a woman be.
e. what is the relationship between them.
2. From which one of the parents he received more love and acceptance.
3. Whether he experienced abandonment by one of the parents.
4. The behavior of one parent towards the other.
5. How he saw his parents behave towards others and how others towards them.

D. Beliefs sustaining the existence of these roles:
1. I am a woman (man).
2. I am safe and secure and I am worthy only through this role.
3. I must have a partner to be worthy and to be safe.
4. A close relationship is the goal of life and the basic meaning of life.
5. Close relationships are difficult and I will possibly get hurt because;
a. the other cannot love me as I am.
b. the other will hurt me.
c. the other will abandon me.
6. I cannot let go in a close relationship because I will get hurt.
7. I am worthy when:
a. my partner loves me exclusively.
b. the opposite sex wants me and admires me.
c. when I am better than others.
d. I am wanted sexually.
8. Women should sacrifice themselves for their husband (to obey him).
9. Men must be more capable, and intelligent than their wives.




This list is designed to help persons searching for the lessons which they may be being asked to learn through various life situations. It is a supplement to the three other lists (of beliefs, of roles and behavior, and of childhood experiences) and is designed to aid in our overall inner search so as to discover the root beliefs of our problems and how to go about changing them.
In this list we are dealing with the most external aspect of this search, the situations which are offered to us from life so that we may discover our inner obstacles and overcome them. In using this list let us keep some points in mind.

a. The lesson which we need to learn is just the external manifestation of deeper beliefs. We will need to find the belief behind the lesson, the belief which we will need to change in order to learn the lesson.

b. A situation listed here may be only remotely similar to something which we may be experiencing. We can make any modifications in the situation and lessons which suit us.

c. Many lessons may not seem to fit at first, but then after time, we realise that we actually need to learn something similar to what is being said. Thus it would be useful for each who has discovered a situation which is similar to his or hers to write down the list of possible lessons and look at them from time to time.

d. One might want to ask family members and friends to look at the list and suggest their possible opinions.

e. The lists are by no means complete. Feel free to add both lessons and keys to freedom to each list. Additions would gladly received by email for inclusion in future texts. Feel free also to send us new situations which you do not find here.

f. It is not sufficient to discover the lesson, we need to go one step further and m make plan as to how we plan to get free and overcome our blockage, fear or problem.

g. Once we find the lesson we want to learn and the belief we want to change, then it will be useful to examine our childhood years to see if we can find any experiences or messages which we received which lead us to believing this belief which we want to change. We can then follow the various procedures for freeing ourselves from childhood experiences

h. Often lessons are repeated but expressed in a slightly different way. This is done because one may not be able to see the lesson with one type of wording but be able to see it with another. Each may choose the wording which suits him or make up his own wording.

i. Remember to use the catalogue of the roles and behavior in relationship to this list as many roles are also ‘situations’.


1. He says “NO”, but goes ahead despite the fact he doesn’t want to.

He grumbles, feels mistreated, bursts out in anger every so often, because of the resentment he allows to collect inside him.

a) To realize that he is free to do what he wants.
b) To become liberated from the thought patterns (thought forms) which make him incapable of saying “no” to what others are asking him to do.
c) To do whatever he does with love and not because of fear or sense of duty.
d) To allow others have the responsibility for their reality.

2. He says “YES” , but does not do what he is asked to do.

Afterwards he feels guilty, becomes defensive, and maybe also aggressive.

a) All the lessons of No.1.
b) To become free from fear of
1) Being controlled by others
2) Making mistakes and failing.

NOTE: We can observe how people who are found in supposedly opposite roles, i.e. Very Responsible and Irresponsible, have many similar convictions and lessons. They simply react differently.

Keys to Freedom
a. I am free to do what I want and believe in.
b. My self worth independent of other’s opinion of me.

3. He Suppresses himself
in order to be “O.K.”

However, the others don’t do the same. He feels mistreated. He feels hurt and has many complaints and criticism for others. They make many mistakes, but he never tells them. Others are not correct, because they treat him unjustly.

a) Life is a mirror and reflects:
1. My fear of criticism.
2. My criticism of others.
3. Some mistake I keep making which I need to overcome, and so I keep coming across it.
4. Guilt or inner conflict for what I do.
5. The thought form that others will criticise me or will not treat me well.

NOTE: These five possibilities may exist in all feelings of injustice.

b) To be more sincere in communicating.
c) To accept others as they are.
d) To become free of some habit that creates conflict with others.
e) To become liberated from the beliefs which create guilt or inner conflict.
f) To become free from the fear of criticism. To feel its usefulness regardless other people’s opinion.
g) To become free from the thought pattern that this is how others will treat me.
h) To have more self-respect. To emit a sense dignity which will invite others’ respect.

Keys to Freedom

a) Life is a mirror.
b) I deserve others’ respect and love others in every situation.
c) I love and accept others as they are, as evolving souls.
d) I communicate openly and sincerely in every situation.

4. I cannot feel well because my loved one is not well.

a) To understand that the other is an independent, eternal soul which creates its own reality exclusively in order to learn the lessons it has come to learn in this phase of its life.
b) To give love and assistance without feeling responsible for the health, happiness or success of others.
c) To believe in a divine plan for my loved one.
d) To perceive the other as an eternal soul instead of as my child, parent, spouse, etc.

Keys to Freedom

a) Each of us is an eternal, evolving soul.
b) I can help, but I cannot create anybody else’s reality.
c) I cannot help anybody with my own unhappiness.

5. I cannot feel well because my loved one does not love me.

He doesn’t do as I tell him. He gives me no attention, tenderness, love. He doesn’t agree with me. He doesn’t approve of me.


a) I am not responsible for anyone else’s happiness.
b) My worth is not valued according to how my loved one sees me.
c) I am safe even if I don’t have my loved one’s approval.
d) Just because my loved one does not do as I say, or doesn’t give me any attention and tenderness, it doesn’t mean he doesn’t love me.
e) I must learn to free myself from the need to seek what I am seeking for from some other.
f) I need to learn to ask for what I need with greater assurance, self respect and certainty.

Keys to Freedom

a) I am worthy, regardless of the opinion of my loved ones.
b) I am secure even when alone.
c) If they don’t do what I ask them to do, it doesn’t mean they don’t love me.
d) I express my needs clearly and firmly.

6. I lose my love when those around me fail to give me what I want or need – otherwise I do love them.


a) All those found in No. 4 and No. 5.
b) To love others as they are, souls in the process of evolution.
c) That life gives me exactly what I need every moment for my evolution.

Keys to Freedom

a) All those found in No. 4 and No. 5.
b) I am an eternal soul. My fullness and happiness are found within me.

7. I lose my serenity and become aggressive when my program changes suddenly.

I look for the person “responsible” and I release my anger or frustration on him. I have difficulty in flowing with situations as they develop.


a) That I am not in danger from change or the unknown. To have full confidence in life and the divine plan.
b) To have confidence in my ability to face anything which might happens.
c) To remember that life is giving, has given and always will give me exactly what I need for my evolution.
d) I don’t need to control every situation in order to be safe.

Keys of Happiness

1) I live within a divine plan and I am always safe.
2) Life gives me exactly what I need every moment.

8. I am unhappy because the others never understand me.
And thus, I don’t try to communicate.


a) To become liberated of the need to be understood by others.
b) To be liberated of the thought form that the others are not going to understand me.
c) To learn to communicate more firmly and clearly so that the other person will be prompted to listen to me.
d) To find out what it is that I do which makes the other person unable to be open with me.
e) To discover past experiences which make me attract, and be sensitive to, such behavior.

Keys to Happiness

a) I am worthy and secure, regardless if others (or particularly he/she) pay attention, love me or understand me.
b) I express myself openly and sincerely, regardless of the results.
c) Underneath people’s negativity, I can discern their fear and pain.

9. I must do what others (especially parents) expect of me.
I am indebted. I am unhappy because I can’t do what I want.


a) To do whatever I do because of love and not because of obligation.
b) To acquire discrimination in relation to what exactly I owe, i.e., I owe love, respect, help etc. but not living my life according to other people’s expectations.
c) To become conscious of the fact that my life belongs to me and not to anyone else.
d) Not to blame others as an excuse for my inability to do those things which would lead to my own self-fulfillment.
e) To communicate more openly and clearly with the others in connection with my beliefs, feelings, purposes, values and needs.
f) That others can love me even when I don’t fulfill their expectations.

Keys to Happiness

a) I love, respect and help everybody (and those who have helped me) but I live my life according to my own values and purposes.
b) I listen to every point of view; I think and then follow my own conclusions.
c) I communicate openly and sincerely, even with those who don’t agree with me.
d) Others will love me even when I don’t fulfill their expectations.

10. I cannot have love, attention, tenderness from others. They don’t give them to me. I feel injustice and indignation (wounded, angry). I want to find somebody else who will give me what I need.


a) To become free of the thought forms which cause me:
1) Not to attract what I want and need from others.
2) Not to see what I do have from others.
3) To ruin what I have when I do have it.

b) To learn to ask for what I need, clearly and firmly.
c) To learn that I don’t need to have things that I require from specific people.
d) To learn to give to myself what I need.
e) Not to play games in order to have what I need from others.

Keys to Happiness

1) I deserve people’s love, tenderness and attention exactly as I am.
2) All the things I am looking for outside myself are actually inside me.
3) Whatever I need is inside me.
4) I communicate my needs openly and clearly to others.

11. I am ill and feel an injustice.
It must be some type of punishment, but I am not guilty of anything.


a) To become healthy by making changes in my eating and thinking habits and way of life in general.
b) To understand that illness is not a punishment but:
1) My own creation
2) An opportunity for development
c) To perceive the various opportunities for development that exist in my situation.
d) To become conscious of the fact that there is no punishment, that I am the exclusive creator of my reality.
e) To learn not to identify with the body.

Keys to Happiness

a) Life gives me exactly what I need for my development.
b) There is a cosmic justice which brings to everyone exactly what he deserves (creates).
c) I am not this body. I am an eternal soul independent of this body.

12. I am ill. I am ashamed. I feel that I am a failure, that I am weak,
that others will reject me.


a) To accept myself as I am, with my weaknesses and limitations.
b) To make changes in my nutrition, thinking and way of life in order to create health.
c) To become free of the thought form that others will reject me if I show weakness.
d) To accept others with their weaknesses.
e) To free myself from the need of their approval.
f) Not to identify with the body.

Keys to Happiness

a) Health is my true nature.
b) I accept myself even when my body has a problem.
c) Others love me as I am.

13. We have nothing in common.
We cannot communicate. I feel lonely, disappointment and injustice.


a) That the other person is exactly what I need for my spiritual development.
b) To find out what it is that I am doing which makes it difficult for the other to connect with me.
c) To find within me the fullness that up to now I was trying to find in the other person.
d) To approach the other person with more love.
e. To find what I look for in others and not think that I need to find all I need in one particular person.
f) To learn to be more interested in the other person and his concerns.

Keys to Happiness

a) I feel unity even with those who cannot communicate with me.
b) I have enough love in me for both of us (or all of us).
c) I take from God and give to man.

14. The others dominate me, they force me to do things that I don’t want to do. They won’t love me if I don’t obey. I feel injustice, fear, bitterness, oppression and anger.


a) I don’t need to do what others ask me to, so that:
1) I can be worthy, I can be good.
2) I will be accepted and loved.
b) That others can control me only when I want something from them (acceptance, affirmation, security, enjoyment, service, love etc.).
c) To be able to say “no” when what they ask is:
1) Harmful for me, them or others.
2) Something which spoils them that is an obstacle to their development.
3) Against my values and ethics.
d) To respect my needs and my values.
e) To love others even when they react negatively.
f) I am not responsible for the happiness, health, success and development of other people.

Keys to Happiness

a) I give what I can with love.
b) I respect others and myself.
c) I am worth loving even when I cannot satisfy others.
d) Others love me for what I am (love, light, peace) and not for what I do.



1. To analyse why my mind is predisposed to believing this about my spouse and myself.
2. To realise that by self-worth is not dependent on whether my spouse prefers me or someone else.
3. To cultivate the belief that I will be secure and can be happy and socially acceptable without my spouse.
4. To have faith that if my spouse leaves me, I will be given another if that is useful for my evolution or else I will be happy by myself.
5. To search to see what it is I am doing which may prevent the other from feeling happy or secure of loved with me.
6. To learn to be more loving and accepting towards the other.
7. To give more attention to the other and to pay more attention to his/her needs.
8. To be able to accept myself without a spouse.
9. To forgive the other for his weaknesses and mistakes and love him anyway.
10. To cultivate a more positive image of myself so that I do not so easily suspect that the other does not love me or prefers someone else.
11. To check and see whether I myself feel totally dedicated to my spouse.
12. To check to see whether I myself do not occasionally feel the need to be with someone else.

I am lovable and acceptable in all situations.
My happiness and security are within me.
I love others without expecting anything form them.
My self-worth is permanent and unrelated to what others think or how they act.



1. To accept others as they are.
2. To learn to express my needs and what I expect more clearly.
3. To explain more clearly to others how I feel when our agreements are not met.
4. To detach my self-worth from the results of my actions. Not to be attached to the results of my actions.
5. To allow others the time and space to be motived to do their work.
6. To have more faith in others and their abilities.
7. To become the other’s friend and not only his coworker.
8. To do active listening to understand what the other’s problem is.
9. To love and accept the others even when they are unable to be conscientious.
10. To check and see if I myself am always responsible and conscientious in all of my activities.

1. I love and accept others as they are, and even when they have faults and weakness.
2. I accept and love myself regardless of the results of my efforts.
3. I have faith in the divine being in each, and allow each to take on his responsibilities.
4. The world can function without me.



1. To learn to be happy with that particular person.
2. To learn to see the others positive traits.
3. To overcome fear of relationships
4. To overcome the fear of being alone.
5. To love and accept the other as he is.
6. To believe that if it is best for me to have a partner, that he/she will come to me from life.
7. To overcome the idea that it is difficult to find a partner.
8. To free my sense of self-worth from whether I have a partner of not.
9. To learn to feel secure without a partner.
10. To see whether I am giving to the other what he needs from me.
11. Do I love and want to be with the other?

1. Life gives me exactly what I need in every situation for my happiness and growth.
2. I can be equally happy with and without a partner.
3. My security and self worth have nothing to do with whether I have a partner or not.
4. I see the divine essence in all persons.



1. To express my needs to the others with greater clarity, assertiveness and love.
2. To free myself from the belief that there will be conflict; that I will hurt the others or that they will hurt me.
3. To free myself from the importance which i give to what others think about me.
4. Not to take this sound personally as a rejection of my needs or person, but simply as some thing which the other needs or which makes him happy.
5. To accept the others and love them even when they are unable to respect our needs.
6. To send positive thoughts and light to the others, when they are unable to cooperate.
7. To believe that others can be interested in my needs and want to cooperate with me.
8. To love myself even when others are not able to respect my needs or feelings.
9. To check and see if perhaps I myself am not respecting other’s needs.

1. I love and accept myself even when others do not respect my needs.
2. I love and accept others even when they are unable to respect my needs.
3. Others love and care for me and want to cooperate with me.
4. I can confront others assertively and lovingly without their being a conflict.



1. To change my beliefs about people and their motives. To have a more positive image of people.
2. To free my self from any desires to use people.
3. To free myself from childhood experiences in which I felt that I was being used.
4. To love accept people even when they want to use me for their own needs
5. To free myself from the idea that I am in some danger if they want to use me.
6. To realise that there is nothing that anyone can take from me, if I do not give it.
7. To learn to say ‘no’ and not give that which I do not want to give.
8. To free my self from the dependency which I have on people who I believe are using me.
9. To develop inner security and feelings of self-worth so that I do not give others the chance to use me because I need them.
10. To develop the feeling of selfless service and give to others freely that which they need from me.
11. To free my self from the belief that my freedom in in danger or that others can control me.
12. To develop my feelings of inner strength and inner power.

1. Life gives me exactly what I need at each moment.
2. I am lovable even when I say “no”.
3. I feel secure and safe in every situation.
4. I give freely of myself when I feel to, and explain to others that I cannot when I don’t.



1. To give the other what he needs from me.
2. Not to nag to criticise the other so much.
3. To speak to the other in a way in which he does not feel threatened or demeaned or perhaps bored.
4. To show more interest in the other’s needs.
5. Not to interrupt the other when he/she is concentrated on something else.
6. To do some active listening to try to why the other is unable to respond.
7. To express my need for him/her to pay attention more clearly and affirmatively but with love.
8. To free myself from the belief that people do not pay attention to me.
9. To free myself from childhood experiences in which they did not pay attention to me.
10. To free myself from the idea that my self-worth is diminished when others ignore me.
11. To love the other and accept him even when he/she is unable to pay attention to me or respect my needs.
12. To see what I might be doing which causes the other to react in this way.
13. Not to take this personally, but as the other’s need or weakness.

1. I love and accept myself regardless of the other’s behaviour.
2. I express my needs clearly, lovingly and assertively.
3. I deserve the others’ respect and attention as they deserve mine.
4. I love and accept the others regardless of their behavior.



1. To not be so attached to things getting done or to the results of our efforts.
2. To allow others the space to do things in their own time.
3. To have more faith in the others and in their abilities.
4. Not to nag others or to push them when they are not ready.
5. To allow things not to be done until the others are ready to to do them.
6. To free myself from the idea that I am responsible for everything.
7. To learn to express my needs more clearly, lovingly and assertively.
8. To search and see if I myself may not be avoid responsibilities in some other field.
9. To love and accept the others even when they cannot be as conscientious as I am.
10. To learn not to do things , when I do not feel that I want to.
11. To free my sense of self-worth from how much I do, or how capable I am.
12. To not use work and activity as a means of avoiding my inner feelings.
13. To be more relaxed in my moments and communication with others.
14. To free my self from the fear of rejection from the others when I do not fulfil all of my responsibilities.
15. To stop evaluating myself and others based on how much each does or accomplishes or how quickly he does it.

1. I love and accept myself regardless as to how much I do.
2. I express my needs and feelings clearly, lovingly and assertively.
3. I have faith in the other’s abilities and allow them the space to fulfil their responsibilities.
4. I am unconcerned about the results of my efforts.



1. To free myself from the feeling of responsibility which I feel for the other’s reality and function normally, with out guilt or fear.
2. To do more to help the other be sure of and secure in my love for him/her.
3. To see if maybe I have not actually given to the other with my thoughts or actions to have this fear and doubt.
4. To check and see if I myself feel secure with the other or whether or not I too might also be jealous.
5. To see if I may not be using this “power” over the other and feel perhaps “affirmed” by his/her jealousy.
6. To free my self from beliefs that I am not free or do not have the right to be free , or that my freedom is vulnerable.
7. To love and accept the other inspite of his negativity.
8. To free my self from experiences in my childhood years in which others did not believe me, or limited my freedom.
9. To learn the real freedom is internal and not external.
10. To search for the possibility that I am consciously or subconsciously rejecting the other.

1. I feel my innocence and my freedom regardless of the other’s behaviour.
2. I love and accept the other exactly as he is.
3. My freedom is never endangered unless I myself give it up.
4. Freedom is internal freedom from needs, fears and desires.
5. I express my needs clearly, lovingly and assertively.



1. To realise that my self-worth is not dependent on the people with whom I associate (spouse, child, parent, friend, employer etc.).
2. To free myself from the importance which I give to what others think of me.
3. To learn to accept and love the other exactly as he is.
4. To free my self from superficial ways of measuring people’s worth, such as knowledge, education, money, appearance, professional success, social success, communication skills etc.
5. To accept and love myself regardless of externals factors.
6. To discover what I am not giving to the other which prevents him from being to me what I need him to be.
7. To accept in myself that which I cannot accept in the other.

1. I love and accept myself and others exactly as we are.
2. Our self worth is divine and cannot change or be dependent on external factors.
3. We are all equally children of God containing the same spiritual value.
4. God is the inner consciousness of every being I meet – including myself.



1. To believe that I deserve respect and love.
2. To get free from childhood experiences in which I was conditioned in some way to believe that I am not worthy of love and affection, happiness or freedom.
3. To learn to love and accept the other despite his/her weakness or negativity.
4. To see that the other is suffering and to want to help him without losing my own self respect and without making him even weaker.
5. To free my self from the idea that I am responsible for his/her reality or cure.
6. To allow the other to have responsibility both for his unhappiness and his therapy.
7. To realise that I have the right to be happy even if the other is not.
8. To not take what he/she does personally, and to realise that my self worth is not diminished by his/her actions; that he/she has a problem.
9. To search for what I may not be giving the other which he/she may need, such as love, acceptance , affection.
10. To free ourselves from the role of the parent or saviour in relationship to the other.
11. To learn to express our needs and rights clearly, lovingly and assertively.
12. To overcome any shame which we feel towards the others because our loved one has this problem. To free ourselves from worrying about how others see us.

1. I love and accept others and help them while allowing them to retain total responsibility for their reality.
2. I help others more with my happiness, than with my pain.
3. I deserve love, affection and respect exactly as I am.
4. Life gives me exactly what I need every moment for my evolutionary process.



1. To analyse why I want to be with this person and why I do not.
2. To accept the other and to love him as he is.
3. To overcome my fear of being alone.
4. To overcome the belief that it will be difficult to find someone else.
5. To see what it is that I am not offering to him/her which prevents him/her from giving me what I need.
6. To free my self from the fear of a committed relationship.
7. To free myself from the belief that I cannot get what I need from a relationship.
8. To free myself from the belief that i will suffer in a relationship i.e.. lose my freedom, be abused, be abandoned etc.
9. To free myself from childhood experiences or models in which I was programmed negatively towards relationships.
10. To learn to be happy alone.
11. To feel secure and worthy even without a partner.
12. To express my needs more clearly.
13. To discover what I really want out of life, my real goals, and values.

1. I feel worthy and secure with or without a partner.
2. I love and accept the others exactly as they are.
3. I feel free and secure in a committed relationship.
4. I feel secure and happy on my own.



1. To overcome the fear of a conflict.
2. To overcome the attachment or the fear which makes me angry and learn to love the other as he is.
3. To learn to express my anger in the form of an “I message”.
4. To learn patience, forgiveness, understanding etc.
5. To realise that I have the right to express my needs and feelings and for them to be heard and understood by the others.
6. To believe that the others love me.
7. To be more pleasant and positive to the others.
8. To get free from the belief that I am the victim or that others want to use me or hurt me.
9. To feel comfortable saying “no” and believe that the other will love me anyway.
10. To express my needs more clearly and not expect the other to be a mind reader. To express my needs frequently and not expect the other to understand to first time.

1. Life gives me exactly what I need at every moment.
2. I am the sole creator of my reality.
3. I am lovable and have cooperative relationships with all persons.
4. I express my needs and feelings clearly at the moment I have them but with respect for others.



1. To love others without believing that I am responsible for their happiness of reality.
2. To realise that love does mean that we need to sacrifice our values and interests in life.
3. To overcome the blockage which prevents me from being interested in learning this subject.
4. To clarify my life goals.
5. To get free from the roles of the child (emotionally and materially and financially).
6. To love the others even when they make demands on us.
7. To love ourselves even when we cannot satisfy the other’s expectations of us.
8. To realise what we are doing which make others see us as a child.
9. To learn to make more serious effort at learning and overcome laziness or fear of failure.
10. To express more clearly and lovingly our needs, beliefs, values and goals.
11. To overcome the fear of facing life alone.

1. I love and accept everyone without feeling the need to fulfil their expectations.
2. I am lovable and acceptable even when I cannot fulfil the other’s expectations.
3. I am an immortal soul with equal rights and powers with all other beings.
4. My life is my own creation and I have the right to make my mistakes and live with them.
5. I am able to study and get this degree which will always be useful at some time.



1. To have more faith in my children, their intelligence and ability to protect themselves and succeed in life.
2. To have more faith in God and the Divine plan for my children. That each is being overwatched by the one universal consciousness and that nothing “accidental” can happen.
3. To see my children as immortal spirits in a process of evolution, temporarily incarnated in these bodies for the process of learning, and that nothing could ever happen to them which is not a part of their learning process.
4. To free my self from the role of parent and to realise that my self-worth does not depend on what happens to my children.
5. To free myself from my anxiety about what other people will say about me if something happens to my children.
6. To find other interests in life so that I do not need them so much and focus on them in an exaggerated way.
7. To free myself from any feelings of guilt which make me feel that I might be punished through my children or that we do not have divine protection.
8. To love them without needing to receive from them or being attached to affirmation through their success.
9. To realise that humans learn through their experiences and that those who do not confront difficulties do not develop inner strength.
10. To realise that I am only harming their own self-confidence by worrying about them.
11. To understand that my negative thoughts pass onto to them whether I express them or not.
12. To realise that worrying and fear can solve no problems.

1. My children are immortal souls in the process of evolution. Within them lies all the knowledge and power to protect themselves and continue their evolution.
2. Life gives them in each moment exactly what they need for their inner development.
3. My self worth is not measured by how my children do.
4. My children are God’s children and they are only temporarily given to me for the first years in this world. As they grow older they becomes God’s responsibility not mine.



1. To love and accept that person as he/she is and forgive him/her for his/her weaknesses and negativity.
2. To express to the others my needs and feelings more clearly, more lovingly and more assertively.
3. To free myself from feeling guilty when I am not able to satisfy everyone’s needs or opinions.
4. To be able to say “no” without feeling guilty or that there will necessarily be a conflict, or that the other will stop loving us.
5. To believe that the others can hear the truth and discuss any situation maturely like adults.
6. To free myself from childhood experiences in which I was programmed to believe that others would not respect my needs, or would criticise me, or would not be able to communicate peacefully.
7. To cultivate more positive feelings towards these persons.
8. To look for their positive qualities and see them as incarnations of God sent to us t test our ability to love unconditionally.
9. To workout some types of practical agreements in which all feel that some of their needs are being fulfilled. ( The six step no-lose method )

1. Each and every person is an expression of God sent to me to learn to love unconditionally.
2. Love means honest communication on all parts and mutually satisfying solutions.
3. I express my needs and feelings clearly and loving and retain the other’s love in this way.
4. I am lovable and acceptable even when I cannot fulfil other’s expectations.



1. To feel happy and fulfilled and worthy even when the other is not there.
2. To communicate my need for him/her to be there more clearly,assertively and lovingly.
3. To love and accept the other as he is with that need.
4. To search (perhaps with the other) for what I might be doing which might be causing him to be missing.
5. To not take this personally and realise that his/her need in not an expression of rejection nor lack of love towards us, but simply a need or interest which he/she has.
6. Not to measure my self-worth by the attention which I receive from the other.
7. Not to nag about this, but to discuss it openly and without accusations.
8. To learn to have more personal interests to fill my own time.
9. Perhaps to join the other in what he or she is doing.
10. To get free from beliefs that I do not deserve something better. Or that this is life and I cannot expect something more satisfying.
11. To get free from childhood experiences in which I may have seen such situations in which one was unable to get what he wanted from the other.
12. To express my needs more frequently and to think of interesting things which we can do together.

1. Fulfilment and happiness are within me and do not depend on anyone else.
2. I accept and love myself regardless of the other’s behaviour.
3. I express my needs and feelings clearly and lovingly.
4. Unity is not dependent on how much time we spend together, but how we feel towards each other.



1. That my self-worth is not dependent upon whether the others want me or not.
2. To be less dependent on the others, and ask less of them.
3. To realise that often their lack of actively seeking our company may have nothing to do with how much they like us,but as function of their very busy lives.
4. To discover what it is that I do which may push people away. Perhaps I talk too much about myself, or give too much advice, or am always depressed, or seeking to take energy from them, not having any of my own.
5. To learn to be fulfilled and satisfied within myself.
6. To seek out those who also feel lonely and help them.
7. To want to be with others in order to give (not advice) and not to take.
8. To love and accept those who do not show interest in us.
9. To express our needs more clearly to those of whom we have need and do actively listening to see what might be the problem.
10. To develop greater inner strength and have less need for the others.
11. To develop a relationship with God so that we always have company.

1. My fulfilment and happiness are within me and not dependent on anyone else.
2. My self-worth is absolute and divine as I am a child of God. No one can increase of diminish my self-worth.
3. I take from God and give to others.
4. I express my needs and accept myself and others when they are unable to fulfil them.



1. To realise that I can be happy and secure without him/her.
2. To realise that my self-worth is not dependent on whether this person wants to be with me or prefers me to all others.
3. To learn to be happy and fulfilled by myself.
4. To learn to forgive and love and accept the other even if he/she prefers not to be with me at this time, or even if he/she prefers to be with someone else.
5. To examine within myself to see what I may have done which might have made the other unhappy or unfulfilled with me.
6. To free myself from the belief that I will be abandoned or my fear of abandonment or my attachment to the other , or to having an partner.
7. To free myself from beliefs which say that I do not deserve to have a happy relationship.
8. To free myself from negative childhood experiences which may have created a negative image of relationships in my subconscious.
9. To learn to give and take with a wider circle of persons and not limit my love to only one person.
10. To be more positive and less demanding and less attached in my relationships.
11. To give more of myself to the other.

1. My security and happiness are within me and do not depend on any other.
2. I deserve and can have a happy relationship if that is useful for my evolution.
3. I am giving and receiving love with an ever wider circle of people.
4. Life gives me exactly what I need at each moment for my evolution.
5. My self-worth is absolute and not dependent on others in anyway.



1. That my self-worth is not dependent on this teacher’s opinion or behaviour.
2. That my spiritual growth and God’s love for me have nothing to do with this or any other teacher’s or priest’s opinion of me. I am God’s child.
3. That perhaps the teacher is not rejecting me, but wants to help me learn some lesson.
4. To be more sure of myself, of my abilities and self-worth and not to put others in the role of my parents to tell me whether I am worthy or not.
5. To try to understand what it is that we are doing which is causing his/her attitude towards us.
6. To free ourselves from previous experiences in which we have felt rejection or ignored by teachers or parents or other authority figures.
7. To love and accept him/her exactly as he/she is.
8. To realise that he/she are human and that we are all souls in the process of evolution.
9. To overcome any fear of approaching him/her and express our feelings and needs.

1. I am God’s child and am always lovable and acceptable.
2. All soul’s are equally in the process of evolution.
3. I love and accept myself in all situations.
4. I am equal with all beings regardless of the roles we all play.


1. That my self-worth does not depend on what others think about me or say about me or how they behave towards me.
2. that I am not in danger from the others. That they will not harm me.
3. To free myself from past experiences in which I felt harmed, abused, rejected, criticised or done injustice to by others.
4. To develop a more positive opinion of myself and my abilities and my self-worth.
5. That I am a God’s child, an immortal soul in the process of evolution and have the same power and the same value of any other being.
6. To express myself more dynamically ( perhaps at first through some creative activity such as dance, song, music , etc.)
7. To develop more love and closeness to others .
8. To see the others as manifestations of the one God.
9. To have faith in the Divine Plan that nothing will ever happen to me which is not within that plan which has my best spiritual interests always in mind.

1. I am an immortal divine being and the power and love of God are within me.
2. I live in the constant presence of God and feel secure in all situations.
3. I am lovable to all persons.
4. Life gives me exactly what I need in every moment.



1. To search for and understand why I do not feel like having more contact with him/her. Perhaps I am feeling isolated, or hurt or alienated.
2. To free myself from the belief that sex is dirty or evil.
3. To give more affection and loving affirmation to the other so that he/she does not believe that I do not love him/her.
4. To discriminate between affection and hugging and caressing and sex. The others can exist without sex.
5. To express my needs and beliefs to the other more clearly, lovingly and assertively without feeling responsible for his/her reality.
6. To be able to continue to love the other even when he/she is angry with us or blaming us.
7. To see if there is something which I am doing which is making the other feel rejected and in need of affirmation of how we feel.
8. To overcome any negativity which I am feeling towards the other.

1. I express my feelings clearly and lovingly and retain a feeling of unity with the other regardless of his reactions.
2. I am open to loving union with my spouse on all levels, spiritual, emotional, mental and physical.
3. When used properly sex is a divine act, as are all other acts given to man.
4. This partner is my perfect spiritual teacher given to me by God for my evolution.



1. To become less focused on the sexual level for pleasure, relaxation or affirmation of my self as a man/woman.
2. To feel?the other’s love and caring for me without its verification through the sexual act.
3. To discuss and discover if the other may not be having some negative feelings towards me because of something I have or have not done.
4. To love and feel close to the other even if he/she cannot give me what I need.
5. To express my needs with an I- message helping the other to understand how I feel.
6. Not to push the other and let him/her overcome this in his/her own way and timing.
7. To become more spiritually oriented and direct my energies in other directions, especially into creativity and spiritual exercises.
8. To love an accept myself more and realise that my self-worth is not dependent on whether the other wants me sexually or not.
9. To free myself from this attachment.
10. To realise that love and affection and hugging can be expressed without sex, and that when I approach the other sexually this creates fear and thus a blockage also towards affection or close physical contact in general.

1. I love and accept myself regardless of the others’ behavior.
2. I am an eternal soul, neither male nor female.
3. My happiness and satisfaction are within me and not in anyone else.
4. Life gives me ( or not) exactly what I need for the next step in my evolution.
5. I express my needs clearly and lovingly and continue to love the other even when he/she cannot respond.



1. To learn that I am not in danger from any of these.
2. To approach them slowly and gradually so as to realise that I am not in danger.
3. To accept myself even with that fear.
4. To get in touch with childhood experiences which may have created those fears.
5. To have greater faith in God and the divine plan.
6. To realise that I am an invulnerable immortal spirit which can never be harmed.
7. To develop a more positive image of myself.
1. I am an immortal spirit in God’s total protection.
2. Life is totally an expression of God’s thought. Nothing can ever happen to me which is not allowed by God.
3. I feel safe and secure in every situation.
4. Fear exists only when I allow my mind to live in illusion.



1. That my child is an immortal soul in the process of evolution and is capable of surviving by himself.
2. To accept and love him as he is with these weakness.
3. To be more firm with him and not help out financially any more since he is able to take care of himself.
4. To become his friend and help him understand what is blocking him.
5. To give more affirmation of his abilities, which means to stop worrying about him. (something which he receives whether I express it with words or not).
6. To free myself from fears about what others will think about me if my child does not succeed.
7. To free myself from the fear of what will happen if I stop helping my child (what others will think, whether he will make it not, whether he will stop loving me.)
8. To realise that my child houses God’s divine power, and is actually God’s child not mine, and to leave his protection to God.
9. To ask the child to help me to discover what is the best thing for me to do at this point.
10. To overcome my own fears about survival and safety.
11. To overcome my own need for affirmation from society as measured by our relative success.
12. To let my child know that my love for him/her is unconditional and has nothing to do with whether he /she succeeds of not.

1. My child is God’s child and has all the powers of the universe behind him for his survival and success.
2. I place my child in God’s all powerful hands.
3. Life is giving to myself and my child exactly what we need at every moment for our next steps in our growth process.
4. I have faith in the divine plan and what it brings moment by moment.



1. To overcome the fear of financial insecurity.
2. To clarify my life values and goals.
3. To learn to love my job as it is.
4. To overcome my fear of what others may think.
5. To express myself more clearly at work so that the environment suits me better.
6. To search inwardly more deeply to discover what it is exactly which makes my work unpleasant for me.
7. To develop greater faith in God’s promise that if I do His work, that all my needs will be cared for.
8. To free myself from various attachments to comforts which create more need for money.
9. To learn to love and accept those persons in my work environment more unconditionally.

1. Life gives me and will give at every moment exactly what I need to survive and grow spiritually.
2. I feel happy and at ease in all environments; including my work.
3. I have faith in God’s promise that all will be provided if I do his work.
4. I live my life according to my truest values and all will be give unto me.
5. I love and accept all persons exactly as they are.



1. To not fear the other. to not give him/her so much power to criticise me or suppress me.
2. To cultivate feelings of greater self-confidence and self-worth and to feel equal with others.
3. To love and accept the other as he is without fearing him.
4. To remember that I am God’s child and have the same value, rights and power which the other has.
5. To love and accept myself even when others criticise me or shout at me, and to realise that they have some problem.
6. To express myself more clearly, lovingly and assertively without fear of what kind of reaction I might receive.
7. To remember that the other is unhappy and creates his own reality when he/she is upset with me.
8. To free myself from past experiences in which I might have been programmed to believe that I would receive this kind of reaction.
9. To remember that each person creates his own reality.
10. To check and see if I might not have similar reactions at times towards the others.
11. To check if I perhaps have antagonistic feelings towards the other. Perhaps I am competing for who is right, or who has the best ideas, or who is most capable. And if so, to stop competing.

1. I express myself clearly, lovingly and assertively in all cases regardless of the others’ reactions.
2. I accept an love the others exactly as they are.
3. I am God’s child and thus have equal rights and power with all beings.
4. I accept and love myself in all situations regardless of others’ reactions.



1. To find the inner strength to continue without the other.
2. To free myself from any guilt that I did not do what I could have to keep him/her alive or to show him/her my love.
3. To realise that I can be happy again with out him/her and that life does have meaning without him/her.
4. That there are millions of other souls with which I can exchange love and service.
5. To study the spiritual truths about the purpose of life and about what happens after death and about our true immortal spiritual nature.
6. To turn our attention to those who are still near us and love and serve them.
7. To free ourselves from feelings of insecurity and feel our inner strength and ability.
8. To develop a deeper relationship with God.
9. To be able to accept what has happened as a perfect part of a divine plan which always functions in our best spiritual interest.
10. To forgive anyone who might be apparently “to blame” for the death of our loved ones body. (the only real cause for any death is divine will)
11. To search for a new and deeper meaning in life.
12. To forgive myself for not having given to my loved one that which I wanted to give.

1. We are all immortal souls temporarily occupying these bodies for the perfect length of time which we require to learn our lessons and the we leave.
2. All is happening according to a perfect divine plan.
3. I am an immortal divine soul with all the power and intelligence necessary to live my life fully and meaningfully.
4. My security and happiness are within me and do not depend on anyone else.



1. To see my loved one as a soul in evolution temporarily living in physical body.
2. To have faith in a divine plan and do whatever I can to help him/her to get well but to have total faith that whatever is best for all will happen.
3. To think as positively as possible, and keep a smiling positive vibration, while employing all possible techniques for the healing of his body.
4. To overcome my fear of death of my body and the death of my loved one’s body.
5. To do whatever I can and leave the results up to God having faith that the best for everyone’s evolution will happen.
6. To deepen my spiritual life and contact with God.
7. To communicate deeply with my loved one so that we can work through any hidden differences or bitterness and develop total unity.
8. To love the other unconditionally regardless of his behavior which can sometimes become negative when he suffers.
9. To love and accept any doctors or hospital personnel as manifestations of the divine which are given to me to accept and love as they are.
10. To be able to talk to someone about how I feel and not hold all this in me.
12. To be able to talk with my loved one about how he feels, especially about the possibility of dying (if he/she wants to).
13. To take care of of my body and mind with a discipline of correct diet, exercises, breathing, relaxation and vitamins so that I can keep a good quality of energy during this testing time.
14. To be able to lovingly sacrifice my needs at this time in order to serve the other.

1. We are all immortal souls temporarily occupying these bodies for our learning process, each of us will leave at the perfect moment for all.
2.There is a divine plan which is guiding our lives (and death) in a perfect way.
3. I offer all results of my effort to God.
4. Happiness and fulfilment are within me and I will always be okay no matter what happens in my life.



1. That I am a divine consciousness living temporarily in a body and that all the healing energy of the universe is at my disposal.
2. To live my life in a healthy way with proper diet, exercises, breathing techniques, deep relaxation, positive thought projection, meditation, prayer etc.
3. To imagine health in all parts of my being every day.
4. To learn to accept help from others.
5. To learn to do less and allow others to do more.
6. To overcome certain fears which weaken my health.
7. To free myself from various addictions (sugar, meat, cigarettes, alcohol) which weaken my health.
8. To free my self from various negative emotions which destroy my health.
9. To forgive and love more so that my vital energy is flowing more freely.
10. To develop an deeper relationship with God.
11. To find a new meaning in life.
12. To remember that I am not the body and that I cannot die.
13. To learn to detach myself from the body so as not to feel the pain of discomfort of the body.
14. To express my feelings more openly so that they do not remain within and destroy my health.
15. To do more things which please me and live a happier life.
16. To engage in more creative activities.
17. To serve others, thus finding more meaning in life.

1. I am the life energy of the universe, I am health in all parts of my being.
2. I am God’s child and His healing energy is always available to me.
3. I a doing everything I can to be healthy and leave the results up to God.
4. I am not this body, nor this mind. I am spirit.



1. To love and accept the other as he/she is.
2. To try to discover what it is I might be doing which causes the other to not want to communicate ( not feel safe in communicating).
3. To learn to feel unity with the other even without verbal communication.
4. Perhaps I need to talk less or only about essential subjects.
5. To have more self-confidence and not need so much the other’s approval.
6. To be able to let some things pass and develop on their own without feeling the need to plan and control absolutely everything.
7. To accept and love myself even when the other cannot respond.
8. To not take this as a personal rejection but as the other’s problem or need.
9. To be able to express my needs and feelings clearly, lovingly and assertively.
10. To see if I have alienated the other in some way with my behavior.
11. To become more interested in the others needs and not only in my need to talk.
12. To find new ways to create feelings of unity between us.
13. To express my need at opportune times and in a positive way so as not to pressure the other.
14. To leave the other alone for a period of time and let him open up at his own rate.
15. To check to see if I have perhaps an antagonistic relationship with the other.

1. I love and accept myself regardless of the other’s behavior.
2. I express myself clearly, lovingly and assertively and accept to other’s response.
3. I love and accept the other exactly as he is.
4. I feel unity with others even if we are unable to communicate verbally.



1. That I am free to do whatever I want to do with my life.
2. That I am not a better person if I am able to employ a discipline, and neither does God love me more.
3. That I am not limited by any discipline but actually freer from my needs, desires and weaknesses. That discipline is a basic path towards real freedom.
4. To approach this discipline as an adult who sees the value that it has for me, because I see as an intelligent thing to do.
5. To get free from the role of the child and parent with myself. The parent says I must do this, the child feels suppressed and reacts. The ‘parent’ rejects the child and so on.
6. To love and accept myself exactly as I am and do this discipline because I want to and not because then I will like myself better.
7. To avoid doing disciplines to please others, to do them because I realise that they are intelligent.
8. To think deeply about why I want to do this.
9. To accept others exactly as they are, whether they are disciplined or not.
10. To develop a deeper relationship with God.
11. To free myself from guilt.
12. To realise that when someone reacts, that he is not really free but is limited to the need to react.
13. To free myself from past experiences in which I have felt controlled (or danger of being controlled) by others.

1. I am God’s child and am lovable exactly as I am.
2. My real freedom is my freedom from my addictions, fears sand weaknesses and reactions.
3. I have all the power within me to do whatever I decide.
4. My self worth is not dependent on what I do or not, but on who I am.



1. To realise that I am free to write or not. No one will love me more or less if I write or not.
2. To free myself from any negative experiences with writing at school or at home.
3. To discover why I have decided that I want to learn more about myself.
4. To sit down and wait patiently for some thoughts to come and to write them down.
5. To free myself from the belief that others are forcing me to do something and to clarify whether I want to do it or not.
6. To accept and love myself exactly as I am whether I write or not.
7. To realise that I am the sole creator of my reality and that I do not need to answer to the others about what I do.
8. To learn to push myself at times when my defence mechanisms block me from going within.
9. To analyse and realise the importance of writing.
10. To give it a try and see what happens.

1. I am acceptable and lovable regardless of whether I write or not.
2. I have nothing to lose and everything to gain by writing.
3. My goal is self-knowledge and writing will help me.
4. I am free to act as I like in my own best interests.
5. No one can make me do something unless I want something from them.



1. To realise that I am not my thoughts and that these are the products of old programmings and beliefs which are produced mechanically in my mind and have nothing to do with me – my true self.
2. To witness them indifferently and not fight them or try to obstruct them.
3. To offer them to God.
4. To bless them with divine light.
5. To do some regressions to see if I can find our from what past experiences they are coming.
6. To have more important things to do; to be occupied with creating, working and serving.
7. To develop greater faith in God.
8. To rid myself of conscious and subconscious guilt.
9. To realise that I am God’s creation and that I can never in any circumstance be unloved by Him.
10. To accept and love myself in all situations, even when I have these thoughts.
11. To forgive others for any mistakes which they have made in the past.
12. To love and accept others as they are.
13. To find a meaning in life which makes me feel fulfilled.
14. To employ various techniques for increasing the vitality of the body and the mind.

1. I am not my mind and my thoughts. They are temporary waves passing through my eternal and unlimited consciousness.
2. I am God’s beloved child in all cases, no matter what I do.
3. I love and accept myself in all situations.
4. I am the master of my mind and can control what goes on there.
5. I command all thoughts to be still and realise that ‘I am God’.


1. To realise that I am always safe in all situations, especially if I act according to the ethical codes established for our harmony with the universe.
2. To have the courage to do what is right and leave the results up to God.
3. To accept and love myself whatever I do.
4. To free myself from childhood conditioning which makes me feel insecure.
5. To free myself from the need for acceptance from the others.
6. To search inwardly and discover my own true values.
7. To be true to my self and not to what others expect of me.
8. To develop a deeper relationship with God.
9. To realise that I am loved by God, no matter what I do.
10. To realise that I am a cell in the body of society and that my every action affects the quality of that society.

1. I am acceptable and lovable whatever I do.
2. I am secure and safe whatever I do.
3. I am protected by the truth when live by it.
4. I act according to my inner conscience and leave the results to God.
5. My security is a divine matter not a matter of what I do with my will.
6. I am an immortal soul, which can never suffer harm.



1. That my worth as a person is not dependent upon the results of my efforts or what others think about me.
2. That I am not more lovable in God’s eyes because I have done more , or done it more perfectly.
3. To accept myself exactly as I am.
4. To accept and love others exactly as they are.
5. To realise that the results of any effort are produced by many factors, one of which is my effort.
6. To offer all the results up to God.
7. To discontinue measuring my self in relationship to the others.
8. To make time for relaxation and reflection in my life.
9. To free myself from past experiences which may have programed these feelings in me.
10. To see myself and all others as immortal souls in the process of evolution who are learning through every experience.

1. I accept and love myself exactly as I am in every moment regardless of the results of my efforts.
2. My self worth is absolute and does not change because of what I do or what others think.
3. I offer all results of all efforts to God.
4. I love and accept others exactly as they are.

Questionnaire – Clarifying Emotions

Questionnaire – Clarifying Emotions


You have an emotion which is limiting your peace, happiness or love. You want to understand where it is coming from and how to deal with. We methodically ask you the appropriate questions which guide you into a deeper understanding of how that emotion is created and how you might deal with it and free your self from it.

You may want to read or download the text: HOW OUR EMOTIONS ARE CREATED from the Life Clarification Capsules, so as to be able to answer these questions more effectively.


I would like to understand and deal with the following emotions. (You can check them off on the list and add your own.)



Which emotion would you like to work with first? (Suggestion: anger, hate and rage are usually second level emotions, which we feel because we are already feeling fear, pain or guilt. We suggest that you start out with emotions concerning pain or guilt and move on to those which encompass anger. It is, however, your choice).

I would like to start out with the emotion:


Make a list of the “stimuli”; moments, events, behaviors and situations where you have felt this chosen emotion in the past. You may find that you have felt differently towards the same event, behavior or situation depending on various factors (ie. the persons, place, your own inner state). We will investigate those factors in the future. For the time being, include in your list all moments in which at least once you have felt the above emotion. You can select from the following list and also add your own:

1. When others do not agree with me.
2. When they do not understand me.
3. When they obstruct me from satisfying my needs.
(A need could be physical, practical, psychological, or even spiritual)
a. For physical needs such as sleep, food, sex, rest
b. Practical and safety needs such as a home, money, professional success
c. For emotional needs such as love, acceptance, approval, self affirmation, attention
d. Mental and spiritual needs such as to study, meditate, worship in my own way
4. When they do not respect me.
5. When they think they are superior.
6. When they try to control me or suppress me.
7. When they criticize me.
8. When they tell lies or gossip about me.
9. When they harm me or someone close to me.
10. When they have evil intentions or ulterior motives.
11. When they are negative, complaining, whining, criticizing etc.
12. When they think they know it all.
13. When they give me advice I have not asked for.
14. When they play the role of the victim, the poor me and want attention.
15. When they do not take care of themselves or do not carry their load.
16. When they make mistakes
17. When they do not keep their word or appointments.
18. When they are weak and dependent
19. When they act in an egotistical and selfish way, disregarding our or others’ needs
20. When they use me or others.
21. When they are cold and insensitive
22. When they are not responsible to their word or responsibilities
23. When they are lazy
24. When they ignore my needs
25. When they reject me.
26. When I make mistakes or do not succeed at some endeavor
27. When I do not live up to my conscience.
28. When I think of the past
29. When I think of the future
My future
My loved ones’ future

Other reasons:

4. My greatest source of tension / emotional disturbance is:

Love Relationship
A specific event which I am dealing with. Explain in no. 5

5. Other information which you would like to briefly share with us: (We will have an opportunity to go into more detail in future communications)

Questionnaire –  Resolving Inner Conflicts

Questionnaire – Resolving Inner Conflicts

You may want to read or download the text: RECONCILING OUR INNER CONFLICTS from the Life Clarification Capsules, so as to be able to answer these questions more effectively.


I would like to understand and deal with my inner conflict(s) concerning: Select the any of the conflicts below which have concerned you over the years. You can select as many as you like.

1. One part of me feels I need to spend more time on my professional life while another part believes that I should be spending more time with my family.
2. On the one hand, a part of myself wants to open up to a conscious love relationship, while another part fears being abandoned or hurt, suppressed, manipulated, or not being able to say no.
3. My need to follow my inner voice, in some cases, conflicts with my need to be like the others and be accepted by them.
4. My need to express my true feelings sometimes conflicts with my need not to hurt anyone.
5. My need to express my real feelings and thoughts occasionally clashes with my need to have others’ acceptance.
6. One part of myself wants to give those around me (children, spouse, friends) total freedom to pursue their happiness in their own ways, and another part fears losing control.
7. A part of me wants to please others, but their needs come into direct conflict with my own needs.
8. I want to forgive but also need to hold on to negative feelings towards someone.
9. I want to employ various disciplines but another part of me wants to feel free to do what I want when I want to.
10. I want others to support me, but on the other, I feel that they restrict me with their support or advice.
11. One part of me wants spiritual growth, while another feels the need for material security.
12. I want to help a loved one or friend, but on the other, I feel that perhaps I am doing them harm by bailing them out continuously and not letting them solve their own problems.
13. I feel a need to protect the planet through a simple life with very little consumption of energy and products, while another part of me wants to enjoy all the comforts of an energy consuming, pollution producing life style.
14. I want to take a job, or leave a job that I have, while another part of me wants the opposite for different reasons.
15. One part of me believes in cooperating with others, while another finds it difficult.
16. I desire various objects or situations as a source of pleasure. Another part of me, however, feels that this is:

a. a sin,
b. or that I am not spiritual if I partake in such pleasures.
c. a waste of time and energy considering my spiritual goals.
Thus these two aspects of my own being conflict.

17. One part of myself feels the need to have an exclusive relationship, in which my happiness and security depend on a member of the opposite sex. Another part of myself finds this an obstacle towards my need for independence, self dependence, and freedom.
18. I need to control persons and situations in order to feel secure and yet would like to let things flow and allow others to act freely.
19. My need to never show weakness comes into conflict with my need to share my weaknesses, needs and fears with someone.
20. One part me does not want not to ask anything from anyone while another needs their help and support.
21. A part of me needs a stable routine for my balance, health and growth while another enjoys variety and change.
22. A part of me wants to play my familiar emotional relationship games while another part wants to get free from them.
23. One part of me wants to face and overcome my fears and blockages while another prefers to avoid them and hide from them.



Which conflict would you like to work with first.
(Suggestion: Choose one which is bothering you most at this time of your life. I would like to start out with the conflict concerning:


Now you will have to decide on a name for each part of yourself which is in conflict. The names should represent each separate aspect and also be like a nickname which would allow you to express love and acceptance to both parts of your self. (ex. Mr. Discipline and Mr. Rebel. or the Lover and the Loner, or The Parent and the Professional.)

What will you call these two aspects of your being?


Now, separately, for each conflicting part of yourself, answer the following questions.


A1. It has the following needs: (click for a list of possible needs to choose from)

A2. When its needs are not fulfilled, it has the following emotions: (click for a list of possible emotions to choose from):

A3. It has the following beliefs which cause it to have those needs and emotions. (Click for a list of possible beliefs to choose from). If you cannot determine the beliefs, send this in without answering this question and we will help you in the process.


B1. It has the following needs: (click for a list of possible needs to choose from)

B2. When its needs are not fulfilled, it has the following emotion: (click for a list of possible emotions to choose from):

B3. It has the following beliefs which cause it to have those needs and emotions. (Click for a list of possible beliefs to choose from). If you cannot determine the beliefs, send this in without answering this question and we will help you in the process.

5. I personally feel towards the part of me labeled “A” the following feelings:

6. I personally feel towards the part of me labeled “B” the following feelings:

Questionnaire – Making Decisions

Questionnaire – Making Decisions


The decision I would like to make concerns the following issue:


As far as I can see me options are:

Option A:

A1: The positive aspects of this option are:

A2: The negative aspects of this option are:

A3: I feel the following emotions about this option:

Option B:

B1: The positive aspects of this option are:

B2: The negative aspects of this option are:

B3: I feel the following emotions about this option:

Option C:

C1: The positive aspects of this option are:

C2: The negative aspects of this option are:

C3: I feel the following emotions about this option:

Option D:

D1:The positive aspects of this option are:

D2: The negative aspects of this option are:

D3: feel the following emotions about this option:

Option E:

E1: The positive aspects of this option are:

E2: The negative aspects of this option are:

E3: I feel the following emotions about this option:

Questionnaire – About Solving Problems

Questionnaire – About Solving Problems


The problem I want to solve or what I want to create is:


My needs and motivation here are the following. I want to solve this problem or create the above mentioned because:





Option A

A1:The positive aspects of this option are:

A2: The negative aspects of this option are:

A3: I feel the following emotions about this option:

Option B

B1:The positive aspects of this option are:

B2: The negative aspects of this option are:

B3: I feel the following emotions about this option:

Option C

C1:The positive aspects of this option are:

C2: The negative aspects of this option are:

C3: I feel the following emotions about this option:

Option D

D1:The positive aspects of this option are:

D2: The negative aspects of this option are:

D3: I feel the following emotions about this option:

Option E

E1:The positive aspects of this option are:

E2: The negative aspects of this option are:

E3: I feel the following emotions about this option:

A17 Energy Centers & Meditation: How we need to work with our energy centers in order to facilitate our meditations

A17 Energy Centers & Meditation: How we need to work with our energy centers in order to facilitate our meditations

We briefly mentioned in the previous chapters how health, happiness and clarity of mind are all basically a function of how abundantly and harmoniously our energy is flowing through the body and mind. Thus it would be useful for us to discuss briefly the seven centers from which this bioenergy radiates out to all the body, nourishing all the cells and organs of the body with this life creating and sustaining force. Continue reading “A17 Energy Centers & Meditation: How we need to work with our energy centers in order to facilitate our meditations”